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CHRISTIAN BIOGRAPHIES O-R

Christians From the Past on Living the Deeper Life

These Christians who once walked on this earth like we do today lived lives filled with the same struggles that we do today. Our world has so few examples of living the Christian life. Here are examples from the past on how to live a deeper Christian life in these latter days.


Words to Think About

WHAT IS MAN?


"What is man, that thou art mindful of him? and the son of man, that thou visitest him? "     


- Psalms 8:4

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170. Oswald J. Smith (1889-1986)

Oswald J. Smith (1889-1986) Canadian Pastor, Teacher

ABOUT OSWALD J. SMITH


Oswald J. Smith was born in November, 1889. He spent part of his childhood assisting his father at the Embro Station train depot near London, Ontario. His most sobering responsibility was to light the semaphore signal lamps about a half mile east and west of the train station. Using coal oil lamps, he lit the signals and hoisted them by pulley to the top of their poles. This frail, unassuming, often sickly youngster would eventually carry the light of the gospel to the world and inspire generations in the cause of global missions.


“The greatest combination pastor, hymn writer, missionary statesman and evangelist of our time.”


Conversion

In 1906, at sixteen years of age, Smith was converted in a service conducted by R. A. Torrey at Toronto’s Massey Hall. Torrey would become the successor to evangelist Dwight L. Moody. and Smith would stand in Massey Hall twenty-two years later and launch The Peoples Church. Smith had heard of Torrey’s services from the conversations of travellers at Embro Station. A Toronto newspaper printed Torrey’s sermons and Smith read them and convinced his father to allow him to miss a day of school to attend services with his brother, Ernie.


Smith and his brother arrived at a special “men and boys only” session on the final day of the meetings. Torrey spoke from Isaiah 53. reading it with a personal emphasis: He was wounded for [my] transgressions, he was bruised for [my] iniquities, the chastisement of [my] peace was upon him; and with his stripes [I am] healed. Then the revivalist began his appeal to the audience: “All those men over twenty, who want to be saved, come forward.” When next he called for “all those between sixteen and twenty.” Smith and his brother went forward, shook hands with Torrey and entered an Inquiry Room. Smith later related, “As I opened my heart to the Saviour, asking Him to be my sin-bearer, my substitute, I felt no great change, no wonderful experience, but I trusted Christ Jesus and from then on I experienced sweet peace.”


Early Ministry

Over the ensuing years, Smith pursued a career in overseas missions. Several mission boards turned him down because they were concerned about his health and questioned his ability to handle the strenuous labour associated with missionary life. Smith was disappointed but not distracted from his vision of reaching people for Jesus Christ. Failing to obtain a field posting, he received ministerial training at London Bible College. now Ontario Bible College in London, Ontario and at the Presbyterian McCormick Theological Seminary in Chicago. A broken marriage engagement in 1914 was perhaps the most emotionally devastating event Smith faced as a ministerial student. However, amid despair he wrote some of his most memorable poetry, focusing explicitly on the need for intimacy with God.


Following his theological studies. Smith met and later married Daisy Billings, who like Smith, was a serious-minded Christian. In the early to mid-1920s. Smith pastored several local churches in the Toronto area and briefly pastored a Christian and Missionary Alliance Church in Los Angeles in 1927.


The Peoples Church

In 1928, Smith returned to Toronto with a desire to start a church that would reach people for Christ and collect funds to support missionaries. In September 1928, he stepped on stage at Massey Hall before two thousand people who had gathered with him to start The Peoples Church. A few months earlier, Smith had articulated his vision: “I carry the burden of a Missionary-Evangelist. I must have a headquarters. I want to travel to foreign fields to get the vision firsthand and then return to broadcast the need and stir hearts all over the country on behalf of missionary projects. Only this will bring into use every talent and gift God has given me.”


From its beginning, Peoples was big. Smith drew impressive crowds to morning and evening services. He captivated audiences with messages on evangelism, missions, and the deeper life. He also invited some of the world’s most distinguished evangelical preachers to Toronto to speak at Peoples. This caused attendance to swell and compelled Smith to find a larger location. In 1934, Peoples purchased a large Methodist church at 100 Bloor Street in downtown Toronto. Through the years, thousands professed their faith at the Bloor Street location.


Smith, meanwhile, wrote profusely, eventually authoring thirty-five Books, which would be translated into 125 languages and sell over six million copies worldwide. He composed over one thousand hymns and poems, including “The Song of the Soul Set Free” and “Alone with Thee.” He also spoke in seventy countries. In addition, he developed and refined the “faith promise” offering – an approach to raising money for missions that involves trusting God for a certain amount of money each month that is, in turn, given to the church missionary fund – not only giving it its name but also witnessing its use in thousands of churches around the world.


Passion for Missions

Smith became a respected missionary statesman. He was in great demand and would spend months away from The Peoples Church travelling to mission fields to preach and motivate. When he returned, he would tell his church of his adventures, acquainting it with needs globally and raising millions of dollars for missionary causes. He was known for such memorable quotations as, “You must go, or send a substitute; no attack, no defense”; and “Why should anyone hear the gospel twice before everyone has heard it once?”


Death and Legacy

Oswald J. Smith died in January 1986. Just prior to his death, he said, “there is something within me calling, ever calling. I am restless, like a hunter’s dog on the leash, straining to get away. It is that irresistible ‘must go.’ The divine fire burns within my heart.”


Dr. Billy Graham conducted Smith’s memorial service before an overflow audience in The Peoples Church auditorium. Graham eulogized his friend: “The name, Oswald J. Smith, symbolizes worldwide evangelism. Some men are called to minister the gospel in a city, others to a nation; and a few in each century to the whole world. Oswald J. Smith was a prophet to the nations of the world. He will go down in history as the greatest combination pastor, hymn writer, missionary statesman and evangelist of our lime. He was the most remarkable man I have ever met.”


- Source: canadianchristianleaders.org/portraits-collection/oswald-j-smith-1889-1986/


QUOTES BY OSWALD J. SMITH


HIS HAND, GIVES INEXPRESSABLE COMFORT 


"In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that "underneath are the everlasting arms," (Deuteronomy 33:27) full of support, provision, comfort and strength."   


 - Oswald J. Smith (1889-1986) Canadian Pastor  


THE FIRST WORK OF THE WHOLE CHURCH


"The first work of whole church is to give the gospel to the whole world."


– Oswald J. Smith (1889-1986) Canadian Pastor


THE ANOINTING OF THE HOLY SPIRIT  


"I am perfectly confident that the man who does not spend hours alone with God will never know the anointing of the Holy Spirit. " 


- Oswald J. Smith (1889-1986) Canadian Pastor 


HOW FEW FIND TIME FOR PRAYER


"Oh, how few find time for prayer! There is time for everything else, time to sleep and time to eat, time to read the newspaper and the novel, time to visit friends, time for everything else under the sun, but-no time for prayer, the most important of all things, the one great essential!"


– Oswald J. Smith (1889-1986) Canadian Pastor


IN THE IRISH REVIVAL OF 1859


"In the Irish Revival of 1859, people became so weak that they could not get back to their homes. Men and women would fall bythe wayside and would be found hours later pleading with God to save their souls. They felt that they were slipping into hell and thatnothing else in life mattered but to get right with God... To them eternity meant everything. Nothing else was of any consequence. They felt that if God did not have mercy on them and save them, they were doomed for all time to come."


– Oswald J. Smith (1889-1986) Canadian Pastor 


TO EVANGELIZE THE WORLD


"The Lord did not tell us to build beautiful churches, but to evangelize the world."


– Oswald J. Smith (1889-1986) Canadian Pastor 


OSWALD J. SMITH BOOKS AND SERMONS

  

The Salvation of God book by Oswald J. Smith - Sermon Index


Give Ye Them To Eat, Chicago: Russian Missionary Society (1918)

Voice of Hope, Toronto: Evangelical Publishers (1919)

Thou Art The Man, Toronto: Evangelical Publishers (1919)

Songs in the Night, Toronto: Alliance Tabernacle (1922)

The Baptism with the Holy Spirit, New York: Christian Alliance Pub. Co. (1925)

From Death to Life, New York: Christian Alliance Pub. Co. (1925)

The Revival We Need, New York: Christian Alliance Pub. Co. (1925)

Back to the Pentecost, New York: Christian Alliance Pub. Co. (1926)

Working With God, Toronto: Tabernacle Publishers (1926)

Is the Antichrist at Hand?, Toronto: Tabernacle Publishers (1926)

The Spirit-Filled Life, New York: Christian Alliance Pub. Co. (1927)

The Great Physician, New York: Christian Alliance Pub. Co. (1927)

Under a Pirate Flag and Other Stories, Chicago: Worldwide Christian Couriers (1928)

The Man God Uses, New York: Christian Alliance Pub. Co. (1932)

The Enduement of Power, London: Marshall, Morgan & Scott (1933)

The Work God Blesses, London: Marshall, Morgan & Scott (1934)

The Clouds are Lifting, London: Marshall, Morgan & Scott (1936)

The Marvels of Grace, London, Marshall, Morgan & Scott (1945)

The Challenge of Life, London: Marshall, Morgan & Scott (1946)

The Voice of Prophecy, London: Marshall, Morgan & Scott (1948)

The Gospel We Preach, London, Marshall, Morgan & Scott (1949)

The Passion for Souls, London: Marshall, Morgan & Scott (1950)

The Country I Love Best, London: Marshall, Morgan & Scott (1951)

The Battle for Truth, London: Marshall, Morhan & Scott (1953)

The Consuming Fire, London: Marshall, Morgan & Scott (1954)

The Day of Salvation, London, Marshall, Morgan & Scott (1955)

The Things We Know, London: Marshall, Morgan & Scott (1957)

The Challenge of Missions, London: Marshall, Morgan & Scott (1959)

The Cry of the World, London: Marshall, Morgan & Scott (1959)

The Tales of the Mission Field


Photo Credit: bibleportal.com/sermons/author/oswald+j.+smith

Words to Think About...

I WANT THY PLAN, O GOD


"I want Thy plan, O God, for my life. May I be happy and contented whether in the homeland or on the foreign field; whether married or alone, in happiness or sorrow, health or sickness, prosperity or adversity -- I want Thy plan, O God, for my life. I want it; oh, I want it."


– Oswald J. Smith (1889-1986) Canadian Pastor


WE TALK OF THE SECOND COMING


"We talk of the second coming, half the world has never heard of the first."


– Oswald J. Smith (1889-1986) Canadian Pastor


I AM PERFECTLY CONFIDENT


"I am perfectly confident that the man who does not spend hours alone with God will never know the anointing of the Holy Spirit. The world must be left outside until God alone fills the vision...God has promised to answer prayer. It is not that He is unwilling, for the fact is, He is more willing to give than we are to receive. But the trouble is, we are not ready..."


– Oswald J. Smith (1889-1986) Canadian Pastor


LEARN HOW TO PREACH SERMONS


"The world does not need sermons; it needs a message. You can go to seminary and learn how to preach sermons, but you will have to go to God to get messages."


– Oswald J. Smith (1889-1986) Canadian Pastor


TO DO THE WILL OF GOD


"We all want to do the will of God, and we know that there is nothing nearer to His heart than the evangelization of the world."


– Oswald J. Smith (1889-1986) Canadian Pastor


NEVER DYING SOULS ARE PERISHING


"Oh, to realize that souls, precious, never dying souls, are perishing all around us, going out into the blackness of darkness and despair, eternally lost, and yet to feel no anguish, shed no tears, know no travail! How little we know of the compassion of Jesus!"


– Oswald J. Smith (1889-1986) Canadian Pastor


THE REAL WORK OF THE CHURCH


"Oh my friends, we are loaded with countless church activities, while the real work of the church, that of evangelizing and winning the lost is almost entirely neglected."


– Oswald J. Smith (1889-1986) Canadian Pastor


HOLY SPIRIT GETTING MORE OF US


"Let me say that it is not a question of us getting more of the Holy Spirit, but rather of the Holy Spirit getting more of us."


– Oswald J. Smith (1889-1986) Canadian Pastor


FULFILL THE GREAT COMMISSION


"Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist."


- Oswald J. Smith (1889-1986) Canadian Pastor


WORSHIP IS GIVING TO GOD


"Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself; it has to be given back to Him that He may make it a blessing to others."


– Oswald J. Smith (1889-1986) Canadian Pastor


SANTIFICATION IS GOD'S IDEA


"Sanctification is not my idea of what I want God to do for me; sanctification is God'€s idea of what He wants to do for me." 


- Oswald J. Smith (1889-1986) Canadian Pastor


INTERCESSORY PRAYTER


"intercessory prayer is not only the highest form of Christian service, but also the hardest kind of work."


– Oswald J. Smith (1889-1986) Canadian Pastor


IF I CAN'T GO MYSELF


Smith, who was considered too frail to be a missionary made a commitment: "If I can't go myself, I will send someone else."


– Oswald J. Smith (1889-1986) Canadian Pastor


I WILL THINK NO THOUGHT


"I will think no thought, speak no word, and do no deed unworthy of a follower of Jesus Christ."


– Oswald J. Smith (1889-1986) Canadian Pastor


I WILL GIVE MY LIFE FOR SERVICE


I will give my life for service in any part of the world and in any capacity God wills that I should labour."


– Oswald J. Smith (1889-1986) Canadian Pastor


I SHALL ENDEVOUR TO DO


I shall endeavour to do God's will from moment to moment as He reveals it to me."


– Oswald J. Smith (1889-1986) Canadian Pastor


WHERE I HEAR HIS CALL


"God does not have to come and tell me what I must do for Him; He brings me into a relationship with Himself where I hear His call and understand what He wants me to do, and I do it out of sheer love to Him... When people say they have had a call to foreign service, or to any particular sphere of work, they mean that their relationship to God has enabled them to realize what they can do for God."


– Oswald J. Smith (1889-1986) Canadian Pastor




171. Owen Feltham (1602–1668)

Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political

ABOUT OWEN FELTHAM


Owen Feltham (1602 – 23 February 1668) was an English writer, author of a book entitled Resolves, Divine, Moral, and Political (c. 1620), containing 146 short essays. It had great popularity in its day. Feltham was for a time in the household of the Earl of Thomond as chaplain or sec., and published (1652), Brief Character of the Low Countries. His most cited essay is "How the Distempers of these Times should affect wise Men" which was selected for inclusion in John Gross' The Oxford Book of Essays, a compilation of over a hundred of the finest essays in the English language.


Resolves, Divine, Moral and Political


Feltham was still a teenager when he published his first edition of Resolves in 1623. This collection of essays played a crucial role in the development of the English essay as a genre.


The original edition included 100 “resolves” that were considered to be “short, aphoristic commentaries on aspects of the three realms delineated by the title: divine, ethical, and political…[and] they concern[ed] in equal measure the private and public realms of middle-class English life.” Later revisions reflect how Feltham attempted to amalgamate these three distinct dimensions of “middle-class English life”—divine, ethical and political—into a more cohesive context. Or, in other words, the revisions reflect “ ‘the expansion of aphorisms into statements that approach conversation’…[which] corresponds to a more tolerant humanism.” This tolerance is perhaps best demonstrated in regards to the ubiquitous Woman Question, a debate which continued to play a large role in the social atmosphere of Renaissance Britain. Both men and women joined in the debate, and though most men viewed the fairer sex in rigid terms—as either “unconstant” or “excellent”—there were many men like Feltham who preferred to “[accept] some assumptions about gender but [question] many others: he asks commonsense questions and is willing to look beyond stereotypes.” In his 1661 edition of Resolves, Feltham’s 85th resolve, entitled "Of Marriage and Single Life," he writes: "A wise wife comprehends both sexes: she is a woman for her body, and she is a man within: for her soul is like her Husbands.... It is a Crown of blessings, when in one woman a man findeth both a wife and a friend." In his 1628 edition, which includes the resolve entitled “Of Woman,” Feltham observes the social disparities of his time in regards to gender equality. Though he does not offer any solutions, his commentary could be considered a type of proto-feminist or proto-egalitarianist philosophy: “Whence proceed the most abhorred villainies, but from a masculine unblushing impudence? When a woman grows bold and daring, we dislike her, and say, ‘she is too like a man’: yet in our selves, we magnify what we condemn. Is not this injustice?”


- Source: en.wikipedia.org/wiki/Owen_Feltham


QUOTES BY OWEN FELTHAM


HE WHO ALWAYS WAITS UPON GOD 


"He who always waits upon God, is ready whensoever he calls. He is a happy man who so lives that death at all times may find him at leisure to die."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political


ADVERSITIES ARE BEST FOR PROFIT 


"Discontents are sometimes the better part of our life. I know not which is the most useful. Joy I may choose for pleasure; but adversities are the best for profit; and sometimes these do so far help me, that I should, without them, want much of the joy I have."  


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


TO TRUST GOD WHEN WE HAVE SECURITIES


"To trust God when we have securities in our iron chest is easy, but not thankworthy; but to depend on him for what we cannot see, as it is more hard for man to do, so it is more acceptable to God."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


SAFER TO RECONCILE AN ENEMY  


"It is much safer to reconcile an enemy than to conquer him; victory may deprive him of his poison, but reconciliation of his will."  


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


ADVERSTITIES ARE BEST FOR PROFIT


"Discontents are sometimes the better part of our life. I know not which is the most useful. Joy I may choose for pleasure; but adversities are the best for profit; and sometimes these do so far help me, that I should, without them, want much of the joy I have."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


OF ALL TREES, I OBSERVE GOD HATH CHOSEN THE VINE


"Of all trees, I observe God hath chosen the vine, a low plant that creeps upon the helpful wall; of all beasts, the soft and patient lamb; of all fowls, the mild and guileless dove. Christ is the rose of the field, and the lily of the valley. When God appeared to Moses, it was not in the lofty cedar nor the sturdy oak nor the spreading palm; but in a bush, a humble, slender, abject shrub; as if He would, by these elections, check the conceited arrogance of man.“

- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


THE GREATEST RESULTS IN LIFE


“The greatest results in life are usually attained by simple means and the exercise of ordinary qualities. These may for the most part be summed up in these two – common sense and perseverance.” 


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


OWEN FELTHAM BOOKS AND SERMONS


Resolves, Divine, Morall, Politicall, by Owin Felltham [1620?] - during Feltham's life this work passed through multiple editions, with considerable alterations.

Resolves, divine, moral and political. 2nd edition., as revised, with some account of the author and his writings (1840) (external scan), by James Cumming

A Brief Character of the Low Countries (1652)

Works about Feltham

"Felltham, Owen," in Dictionary of National Biography, 1885-1900, London: Smith, Elder, & Co. (1885–1900) in 63 vols.

"Feltham, Owen," in A Short Biographical Dictionary of English Literature, by John William Cousin, London: J. M. Dent & Sons (1910)

"Feltham, Owen," in Encyclopædia Britannica (11th ed., 1911)

Owen Felltham (1976), by Ted-Larry Pebworth


Photo Credit: azquotes.com/author/4727-Owen_Feltham

Words to Think About...

THE SOUL'S PERSPECTIVE GLASS  


"Meditation is the soul's perspective glass, whereby, in her long removes, she discerneth God, as if he were nearer at hand." 


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


GOLD IS A FOOL'S CURTAIN


"Gold is the fool's curtain, which hides all his defects from the world."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political


BY GAMBLING WE LOSE OUR TIME


"By gaming we lose both our time and treasure - two things most precious to the life of man."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


RARE TO SEE A RELIGIOUS RICH MAN


"It is rare to see a rich man religious; for religion preaches restraint, and riches prompt to unlicensed freedom."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


PLEASURES CAN UNDO A MAN


"Pleasures can undo a man at any time, if yielded to."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


FAITH IS THE FOUNDATION


"Works without faith are like a fish without water, it wants the element it should live in. A building without a basis cannot stand; faith is the foundation, and every good action is as a stone laid."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


LAUGHTER SHOULD DIMPLE THE CHEEK  


"Laughter should dimple the cheek, not furrow the brow. A jest should be such that all shall be able to join in the laugh which it occasions; but if it bears hard upon one of the company, like the crack of a string, it makes a stop in the music."  


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political


INNER KNOWLEDGE GIVE CONFIDENCE


"A consciousness of inward knowledge gives confidence to the outward behavior, which, of all things, is the best to grace a man in his carriage."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political


RECONCILE AN ENEMY  


"It is much safer to reconcile an enemy than to conquer him; victory may deprive him of his poison, but reconciliation of his will."  


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political


COMMON SENSE AND PERSEVERENCE 


"The greatest results in life are usually attained by simple means and the exercise of ordinary qualities. These may for the most part be summed up in these two-common sense and perseverance."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political 


SO HATCHETH NOTHING


"Irresolution is a worse vice than rashness. He that shoots best may sometimes miss the mark; but he that shoots not at all can never hit it. Irresolution loosens all the joints of a state; like an ague, it shakes not this nor that limb, but all the body is at once in a fit. The irresolute man is lifted from one place to another; so hatcheth nothing, but addles all his actions."


- Owen Feltham (1602–1668) English Writer, Divine, Moral, and Political

172. Pasquier Quesnel (1634-1719)

Pasquier Quesnel (1634-1719) French Jansenist Theologian

ABOUT PASQUIER QUESNEL


Pasquier Quesnel, CO (14 July 1634 – 2 December 1719) was a French Jansenist theologian.


Quesnel was born in Paris, and, after graduating from the Sorbonne with distinction in 1653, he joined the French Oratory in 1657. There he soon became prominent; he took a leading part in scholarly controversy, for example against Joseph Anthelmi. 


His Jansenist sympathies led to his banishment from Paris in 1681, following the formulary controversy. He took refuge with the friendly Cardinal Coislin, bishop of Orléans; four years later, however, foreseeing that a fresh storm of persecution was about to burst, he fled to Brussels, and took up his abode with Antoine Arnauld.


There he remained till 1703, when he was arrested by order of the archbishop of Mechelen. After three months imprisonment he made a highly dramatic escape, and settled at Amsterdam, where he spent the remainder of his life. After Antoine Arnauld's death in 1694 Quesnel was generally regarded as the leader of the Jansenist party; and his Réflexions morales sur le Nouveau Testament played almost as large a part in its literature as Jansen's Augustinus itself.


As its title betokens, Quesnel's book was a devotional commentary on the New Testament, wherein Quesnel managed to explain the aims and ideals of the Jansenist party better than any earlier writer had done; and it accordingly became the chief object of Jesuit attack. It appeared in many forms and under various titles, the original germ going back so far as 1668; the first complete edition was published in 1692. The papal bull Unigenitus, in which no fewer than 101 sentences from the Réflexions morales were condemned as heretical, was obtained from Clement XI on 8 September 1713. Quesnel died at Amsterdam in 1719.


Unigenitus marked the end of Catholic toleration of Jansenist doctrine. The bull Unigenitus, dated 8 September 1713, was produced with the contribution of Gregorio Selleri, a lector at the College of Saint Thomas, the future Pontifical University of Saint Thomas Aquinas, Angelicum, fostered the condemnation of Jansenism by condemning 101 propositions from the Réflexions morales of Quesnel as heretical, and as identical with propositions already condemned in the writings of Jansen.


- Source: en.wikipedia.org/wiki/Pasquier_Quesnel


QUOTES BY PASQUIER QUESNEL


THE TRUTH ONLY IRRITATES


"The truth only irritates those it enlightens, but does not convert."


- Pasquier Quesnel (1634-1719) French Jansenist Theologian 


ANGER CAUSES US OFTEN TO


"Anger causes us often to condemn in one what we approve in another."


- Pasquier Quesnel (1634-1719) French Jansenist Theologian  


PASQUIER QUESNEL BOOKS AND SERMONS 


Histoire abregée de la vie et des ouvrages de Mr Arnauld

by Pasquier Quesnel First published in 1695


The Gospels V1 by Pasquier Quesnel


Cover of: Pasquier Quesnel devant la Congrégation de l'Index

by Pasquier Quesnel, J.A.G. Tans, and H. Schmitz du Moulin


Devotional Commentary On The Gospel According To St. Matthew

by Pasquier Quesnel


Cover of: The Gospels

The Gospels by Henry A. Boardman and Pasquier Quesnel

 

The Gospels by Pasquier Quesnel


Pasquier Quesnel et les Pays-Bas by Pasquier Quesn


The history of the wonderful Don Ignatius Loyola de Guipuscoa; founder of the order of the Jesuits. With an account of the establishment and government of that powerful order. Translated from the French. In two volumes. Vol. I by Pasquier Quesnel


Photo Credit: en.wikipedia.org/wiki/Pasquier_Quesnel

Words to Think About...

BUT NEVER HIS SHEEP


"Christ allows His money to be taken from Him, but never His sheep."


- Pasquier Quesnel (1634-1719) French Jansenist Theologian 


A JUST PERSON KNOWS


"A just person knows how to secure his own reputation without blemishing another's by exposing his faults. 


- Pasquier Quesnel (1634-1719) French Jansenist Theologian 


ZEAL IS VERY BLIND


Zeal is very blind, or badly regulated, when it encroaches upon the rights of others. 


- Pasquier Quesnel (1634-1719) French Jansenist Theologian 


THERE ARE ONLY TWO LOVES


"There are only two loves, whence originate all our wishes and all our actions: the love of God which does all for God and which God rewards and the love of ourselves and of the world, which does not refer to God what should be referred to him and which for that very reason becomes evil.“

- Pasquier Quesnel (1634-1719) French Jansenist Theologian 


PEOPLE WANT TO BE CHRISTIANS


"People want to be Christians too cheaply, and consequently they are not Christians at all. Salvation has to cost, it has to cost everything, at least as far as the disposition of the heart is concerned.“

- Pasquier Quesnel (1634-1719) French Jansenist Theologian 

173. Peter Abelard (1079-1142)

Peter Abelard (1079-1142) French Twelfth Century Theologian

ABOUT PETER ABELARD


Called peripateticus palatinus ("our imperial paladin") by John of Salisbury (1115-1180), Abelard was born at Le Palais, near Nantes. Abelard studied the quadrivium, probably under Thierry of Chartes, and dialectics, first under Roscelin (c.1050-1120?) and then under William of Champaux (1070-1121), archdeacon of Paris. Abelard set up schools of his own at Melun, at Corbeil, and afterward at Paris. Following his retirement to Brittany because of illness, he turned to theology under the direction of Anselm of Laon (1033-1109) and started teaching it himself at Paris in 1113. After his affair with Heloise, Abelard withdrew to to the abbey of St. Denis, where he made his profession as a monk. Although he cared for regular discipline, he was too restless for the monastic life. His theological work, On the Divine Unity and Trinity, was burned at an ecclesiastical council at Soissons in 1121 at the instance of his enemies.


Abelard founded the school of the Paraclete near Nogent-sur-Seine in 1125, left to become abbot of St. Gildas in Brittany, and returned to Paris to lecture at St. Geneviève, where John of Salisbury became his pupil in 1136. Abelard's manner more than his matter caused him no end to debate with his fellow Scholastics. St. Bernard (1090-1153), disliking Abelard's humanism, pushed through his condemnation at a council at Sens in 1141. An appeal to the pope brought another condemnation and an injunction against lecturing. The accusation of heresy, however, was false. Abelard retired to Cluny, where the abbot, Peter the Venerable, extolled his piety, modesty and dignity and also reconciled him to St. Bernard. Abelard died at the Cluniac priory in St. Marcel-sur-Saône in 1142 and was buried with Heloise.


Source: historyguide.org/ancient/abelard_b.html


QUOTES BY PETER ABELARD


THE PURPOSE AND CAUSE OF THE INCARNATION 


“The purpose and cause of the incarnation was that He might illuminate the world by His wisdom and excite it to the love of Himself.” 


- Peter Abelard (1079-1142) French Twelfth Century Theologian 


IN FACT WE SAY THAT AN INTENTION IS GOOD


"In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad."


Ethica, seu Scito Teipsum, Bk. 1; translation by D E Luscombe from Peter Abelard's Ethics (1971) p. 53


I HAVE VENTURED TO BRING TOGETHER


"I have ventured to bring together various dicta of the holy fathers, as they came to mind, and to formulate certain questions which were suggested by the seeming contradictions in the statements. These questions ought to serve to excite tender readers to a zealous inquiry into truth and so sharpen their wits. The master key of knowledge is, indeed, a persistent and frequent questioning. Aristotle, the most clear-sighted of all the philosophers, was desirous above all things else to arouse this questioning spirit, for in his Categories he exhorts a student as follows: "It may well be difficult to reach a positive conclusion in these matters unless they be frequently discussed. It is by no means fruitless to be doubtful on particular points. By doubting we come to examine, and by examining we reach the truth."


- Peter Abelard (1079-1142) French Twelfth Century Theologian
- Prologue as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 450 


PETER ABELARD BOOKS AND SERMONS


"Peter Abelard" by Peter King, at Stanford Encyclopedia of Philosophy

"Peter Abelard (1079—1142)" by Kevin Guilfoy, at Internet Encyclopedia of PhilosophY


Abelard: Logic, Semantics, Ontology and His Theories of the Copula

"Peter Abelard" by William Turner, in The Catholic Encyclopedia (1913)

Abelard and Heloïse", In Our Time BBC Radio


Peter King's biography of Abelard in The Dictionary of Literary Biography

The Love Letters of Abelard and Heloïse (1901) edited by Israel Gollancz and Honnor Morten


Works by Peter Abelard at Project Gutenberg


Internet Archive materials by or about Abelard


Photo Credit: lightoftruth.in/column/peter-abelard-1079-1142/

Words to Think About...

WE ENDURE PERSECUTIONS


"We should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul."


- Peter Abelard (1079-1142) French Twelfth Century Theologian 


MORE BY EXAMPLE THAN WORDS


"Often the hearts of men and women are stirred, as likewise they are soothed in their sorrows, more by example than by words."


THE FIRST KEY TO WISDOM


"Constant and frequent questioning is the first key to wisdom … For through doubting we are led to inquire, and by inquiry we perceive the truth."


- Peter Abelard (1079-1142) French Twelfth Century Theologian 


THE FATHERS DID NOT BELIEVE


"The fathers did not themselves believe that they, or their companions, were always right. Augustine found himself mistaken in some cases and did not hesitate to retract his errors. He warns his admirers not to look upon his letters as they would upon the Scriptures, but to accept only those things which, upon examination, they find to be true.

All writings belonging to this class are to be read with full freedom to criticize, and with no obligation to accept unquestioningly; otherwise they way would be blocked to all discussion, and posterity be deprived of the excellent intellectual exercise of debating difficult questions of language and presentation."


- Peter Abelard (1079-1142) French Twelfth Century Theologian 


Prologue as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 450





174. Peter Marshall (1902–1949)

Peter Marshall (1902–1949) Scottish American Preacher, Pastor

ABOUT PETER MARSHALL


The nation’s capital had never known a minster quite like the Rev. Dr. Peter Marshall (1902-1949). The Presbyterian minister arrived in Washington, D.C., in October 1937 amid the gathering storm of the Second World War. He preached his first sermon as the thirty-five-year-old pastor of the historic New York Avenue Presbyterian Church on October 3, 1937, barely a decade after the Scottish native had immigrated to America, stepping out, he said, “under sealed orders.” Only God could know that digging ditches across New Jersey and a stint on the Birmingham News in Alabama would open the doors to Columbia Theological Seminary and two flourishing pastorates in Georgia before the charismatic Scotsman was called to Abraham Lincoln’s church, one of the most important in America.

Peter Marshall’s life demonstrated to young and old alike that Christianity can be fun. As word spread of this “thrilling evangelical preacher,” an overflowing sanctuary left hundreds waiting in long lines hoping to find a seat. His sermons, many written with anonymous research by his wife Catherine, revealed a rock-ribbed faith, clarity of conviction, and a poet’s pen. On the morning of December 7, 1941, Dr. Marshall preached to the midshipmen at the U.S. Naval Academy in Annapolis. At the last minute, he felt led to change his prepared sermon. Within the hour, the Class of 1942 learned of the Japanese attack at Pearl Harbor. The sermon he preached was “Go Down, Death.” This was the first of Dr. Marshall's dramatic, powerful, and prophetic sermons during World War II that his son, Peter John, published after the September 11th attacks in The Wartime Sermons of Dr. Peter Marshall. Only a few of Dr. Marshall’s sermons were ever recorded, and they are now available via this website, resonating above time and circumstance to touch succeeding generations.

KIRKIN’ OF THE TARTAN
During the Blitz beginning in September 1940, the island nation of Peter Marshall’s birth stood alone against the Nazi juggernaut. In April 1941 as president of the St. Andrews Society, he offered New York Avenue as a venue to raise funds for British War Relief. The Kirkin’ of the Tartan, begun by Dr. Marshall seventy years ago, is still held annually at Washington National Cathedral.

CHAPLAIN OF THE U. S. SENATE
In January 1947, Dr. Marshall was elected the fifty-seventh Chaplain of the United States Senate. His pithy prayers that opened the daily sessions of the Senate soon drew not only senatorial but media attention. He was called the “conscience of the Senate.” Two years later, Peter’s valiant heart gave out. He died on the morning of January 25, 1949, his prophetic voice stilled at the age of only 46. But not silenced. God was still in the business of “making all things work together for good.” And he did so through Peter’s wife, Catherine Marshall, who gathered some of his prayers for publication and chronicled his life in her best-selling biography A Man Called Peter.

Thanks to Peter Marshall Ministries for this article.


- Source: electricscotland.com/tartans/marshall_peter.htm


QUOTES BY PETER MARSHALL


GOD WILL NOT PERMIT ANY TROUBLES   


"God will not permit any troubles to come upon us, unless He has a specific plan by which great blessing can come out of the difficulty."  


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


OAKS GROW STRONG IN CONTRARY WIND  


"When we long for life without difficulties, remind us that oaks grow strong in contrary winds and diamonds are made under pressure."  


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


LET HIS ALMIGHTY NAIL-PIERCED HANDS HOLD THE WHEEL


"You are leaving port under sealed orders and in a troubled period. You cannot know whither you are going or what you are to do. But why not take the Pilot on board who knows the nature of your sealed orders from the outset, and who will shape your entire voyage accordingly? He knows the shoals and the sand banks, the rocks and the reefs, He will steer you safely into that celestial harbor where your anchor will be cast for eternity. Let His almighty nail-pierced hands hold the wheel, and you will be safe."


WHEN WE LONG FOR A LIFE WITHOUT DIFFICULTIES


"When we long for life without difficulties, remind us that oaks grow strong in contrary winds and diamonds are made under pressure."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


UNTIL THE RISEN LORD LIVES IN THE HEART OF THE BELIEVER


"The resurrection never becomes a fact of experience until the risen Lord lives in the heart of the believer."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


GIVE US CLEAR VISION THAT WE MAY KNOW


"Give to us clear vision that we may know where to stand and what to stand for - because unless we stand for something, we shall fall for anything."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


PETER MARSHAL BOOKS AND SERMONS 


The First Easter: Marshall, Peter, 1902-1949.; Marshall, Catherine, 1914-1983.


Cover Art for Mr. Jones, Meet the Master; Sermons and Prayers. by Marshall, Peter, 1902-1949.


Mr. Jones, Meet the Master: Sermons and Prayers. By Marshall, Peter, 1902-1949.


A Man Called Peter; the story of Peter Marshall. By Marshall, Catherine, 1914-1983.

 

The Best of Peter Marshall, Compiled and edited by Catherine Marshall 1983


Photo Credit: pinterest.com/pin/496803402624370675/

Words to Think About...

BLESSING OUT OF DIFFICULTY


"God will not permit any troubles to come upon us, unless He has a specific plan by which great blessing can come out of the difficulty."


- Peter Marshall (1902-1949) Scottish Preacher


THE DISCIPLINES OF PATIENCE  


"Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work."  


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor


IN THE NAME OF JESUS CHRIST


"In the name of Jesus Christ, who was never in a hurry, we pray, O God, that You will slow us down, for we know that we live too fast. With all of eternity before us, make us take time to live---time to get acquainted with You, time to enjoy Your blessings, and time to know each other."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


PROOF OF HOW REAL HELL IS


"The proof of how real Jesus knew hell to be is that He came to earth to save us from it."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor


LORD, WHEN WE ARE DOING WRONG


"Lord, where we are wrong, make us willing to change; where we are right, make us easy to live with."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor


HE HAS A SPECIFIC PLAN  


"God will not permit any troubles to come upon us, unless He has a specific plan by which great blessing can come out of the difficulty."  


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor  


THE CHOICE BEFORE US


"The choice before us is plain: Christ or chaos, conviction or compromise, discipline or disintegration. I am rather tired of hearing about our rights and privileges as Americans. The time is come - it is now - when we ought to hear about the duties and responsibilities of our citizenship. America's future depends upon her accepting and demonstrating God's government."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor  


SMALL DEEDS DONE BETTER


"Small deeds done are better than great deeds planned."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor  


CHRISTIANITY IS A POWER RELIGION


"Christianity is a power religion. Christ has the power to re-create men from the inside out, as every man who has ever met Him knows."


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor 


GOD HASN'T GIVEN UP ON YOU


"God hasn't given up on you. He can still do great things for you, in you, and through you. God is ready and waiting and able. What about you, and me?"


- Peter Marshall (1902–1949) Scottish American Preacher, Pastor

175. Phillips Brooks (1835-1893)

Phillips Brooks (1835-1893) American Episcopal Clergyman

ABOUT PHILLIP BROOKS


“No man or woman of the humblest sort can really be strong, pure, and good without the world being the better for it, without somebody being helped and comforted by the very existence of this goodness.” The best introduction to our note concerning Dr. Phillips Brooks, the author of this hymn [“O little town of Bethlehem”], is this quotation from one of his own public utterances. The air is hardly still yet which has been stirred by the voices of sorrow more powerfully through all our American communities than for years before. The death of this great and kind man brought his life into review. He was “pure and good,” and he "helped and comforted,” and the world is better for it.


Rev. Phillips Brooks, D. D., was born December 13, 1835, in Boston, Mass. He was a graduate of Harvard College, 1855, and from that institution went to the Episcopal Theological Seminary in Alexandria, Va. In 1859, he was ordained and settled as rector of the Church of the Advent in Philadelphia. [In 1862, he became rector of the Church of the Holy Trinity, Philadelphia.] He removed to Boston in 1869 to become the rector of Trinity Church, where his real life’s record was to be written. It was not long before his personality became as dominant in the Puritan as it had been in the Quaker metropolis. His superb presence, his captivating graces of manner, his thrilling eloquence, his profound scholarship, won the admiration of the most cultured Bostonians, while his spiritual fervor and the tremendous energy of the whole man made him loved and honored by every one.


There for twenty-two years he preached, and his fame ran over the world. Then in 1891 he was elected Bishop of the diocese of Massachusetts. Heavy work followed; great success was achieved. Then the end came suddenly. At the supreme height of his usefulness and popularity he died January 23, 1893. “Dieu seul est grand!” … The author never had any care of his fugitive pieces, and the world did what it pleased with them. The hymn is beautiful, and the world offers its thanks.


by Charles Seymour Robinson

Annotations Upon Popular Hymns (1893)


Source: hymnologyarchive.com/phillips-brooks


QUOTES BY PHILLIP BROOKS


WE TALK ABOUT GOD REMEMBERING US  


"We talk about God’s remembering us, as if it were a special effort.  But if we could only know how truly we belong to God, it would be different.  God’s remembrance of us is the natural claiming of our life by Him as true part of His own." 


- Phillips Brooks (1835-1893) American Episcopal Clergyman


THE OLD MAN DOES BELIEVE WHAT THE CHILD BELIEVED


"The old man does believe what the child believed; but how different it is, though still the same. It is the field that once held the seed, now waving and rustling under the autumn wind with the harvest that it holds, yet all the time it has kept the corn. The joy of his life has richened his belief. His sorrow has deepened it. His doubts have sobered it. His enthusiasms have fired it. His labour has purified it."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


WHEN THE HEART OF ANGELS SUNG


"The earth has grown old with its burden of care, But at Christmas it always is young, The heart of the jewel burns lustrous and fair, And its soul full of music breaks the air, When the song of angels is sung."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


PHILLIP BROOKS BOOKS AND SERMONS

 

  • [X-Info] Brooks, Phillips, 1835-1893: [Sermons] (New York, E. P. Dutton & company, 1910) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: An address delivered May 30, 1873, at the dedication of the Memorial Hall, Andover, Massachusetts / (Andover : Trustees of the Memorial Hall, 1873) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses. (Philadelphia, H. Altemus, 1895) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses (New York, Frederick A. Stokes company, [c1899]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses, (Chicago, Homewood publishing company, [189-?]), also by Henry Drummond (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses / (New York : Mershon, [1900?]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses / (New York : H. M. Caldwell Co., [1899?]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses / (New York : Hurst, 1892?), also by Canon Farrar (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses by the Right Reverend Phillips Brooks. (Boston, S. Cassino, 1893) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses by the Right Reverend Phillips Brooks. (Philadelphia, Rodgers, [189-]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses by the Right Reverend Phillips Brooks ... (Boston, J. Knight company, 1894) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Addresses of Phillip Brooks. Carefully compiled and selected. (Chicago, Donohue Brothers, [189-?]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Alexander Hamilton Vinton : a memorial sermon preached at Emmanuel Church, Boston ... and at the Church of the Holy Trinity, Philadelphia ... 1881 ... (Boston, 1881) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Baptism and confirmation / (New York : E.P. Dutton & Co., c1880) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The battle of life, and other sermons / (New York : E.P. Dutton, 1910, c1893) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The battle of life and other sermons / (New York : E.P. Dutton & co., [c1893]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The battle of life, and other sermons. 6th series. (New York, Dutton, 1910 [c1893]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The battle of life : Sermons, sixth series / (New York : E. P. Dutton, 1905) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The beauty of a life of service / (Philadelphia : H. Altemus Co., 1896) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Best methods of promoting spiritual life / (New York : Thomas Whittaker, [1897]) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Boodschap en getuigenis : acht voordrachten over de evangelieprediking / (Utrecht : Kemink & Zoon, 1885), also by Josua Johannes Philippus Valeton (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: Brilliants : from the writings of The Right Reverend Phillips Brooks, Bishop of Massachusetts. (Boston : S.E. Cassino, c1893) (page images at HathiTrust)
  • [X-Info] Brooks, Phillips, 1835-1893: The candle of the Lord, and nine other sermons, (London, Macmillan and co., limited, 1918) (page images at HathiTrust)


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Brooks%2C%20Phillips%2C%201835%2D1893


Photo Credit: en.wikipedia.org/wiki/Phillips_Brooks

Words to Think About...

GOD WASTES NOTHING


"The only way to get rid of your past is to make a future out of it. God will waste nothing."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


CHRIST IS THE WORD OF GOD     


"Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made."     


- Phillips Brooks (1835-1893) American Episcopal Clergyman 


HOW PAIN AND SUFFERING FIT


"Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


THE REVELATION OF GOD


"Make your creed simply and broadly out of the revelation of God, and you will keep it to the end."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


POWER IN HIS SILENCE


"A man who lives right, and is right, has more power in his silence than another has by his words."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


YOU MUST LET GOD TEACH YOU    


"You must learn, you must let God teach you, that the only way to get rid of your past is to make a future out of it. God will waste nothing."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


IF MAN IS MAN


"If man is man, and God is God, to live without prayer is not merely an awful thing; it is an infinitely foolish thing."


- Phillips Brooks (1835-1893) American Episcopal Clergyman


INSPIRED BY THE HOPE OF HEAVEN  


"The glory of the star, the glory of the sun - we must not lose either in the other. We must not be so full of the hope of heaven that we cannot do our work on the earth; we must not be so lost in the work of the earth that we shall not be inspired by the hope of heaven." 


- Phillips Brooks (1835-1893) American Episcopal Clergyman


SAD WILL BE THE DAY


"Sad will be the day for any man when he becomes contented with the thoughts he is thinking and the deeds he is doing - where there is not forever beating at the doors of his soul some great desire to do something larger; which he knows he was meant and made to do." 


- Phillips Brooks (1835-1893) American Episcopal Clergyman


GOD DISPENSES GIFTS


"God dispenses gifts, not wages. None of us gets paid according to merit, for none of us comes close to satisfying God's requirements for a perfect life. If paid on the basis of fairness, we would all end up in hell... In the bottom line realm of ungrace, some workers deserve more than others; in the realm of grace the word 'deserve' does not even apply." 


- Phillips Brooks (1835-1893) American Episcopal Clergyman


YOU MUST LEARN


“You must learn, you must let God teach you, that the only way to get rid of your past is to make a future out of it. God will waste nothing.” 


– Phillips Brooks (1835-1893) American Episcopal Clergyman

176. R. A. Torrey (1856-1928)

R. A. Torrey (1856-1928) American Evangelist. Educator, Writer

ABOUT  R. A . TORREY

 

R. A. Torrey, Moody Bible Institute's second president, graduated from Yale in 1878. The following year he married Clara Smith (see photo at right) and in 1882 attended the universities of Leipzig and Erlangen Germany and studied under the renowned German scholars Franz Delitzsch and Theodor Zahn. Upon returning to the States, he declined an offer from a well-to-do Brooklyn church in favor of a pioneer home missions project of the Congregationalists in what was then the frontier town of Minneapolis. There he founded and built a church that began with only eleven members and lived in impoverished conditions. Their most frequent prayer request was for firewood.


Later he became Superintendent of the City Missionary Society (Congregationalist). Torrey soon started another church, then another. They both grew rapidly. The church held events in public places where many attended. He taught a Sunday school class based on the union lessons in a public place, and hundreds attended. In his zeal for evangelism, he attended the International Association of Christian Workers in Chicago, and was elected president. In these years he saw dramatic answers to prayer and he saw remarkable fruit in leading people to Christ.


When D. L. Moody first heard of Torrey, he exclaimed "you make my mouth water for him." He soon called him to head his new school then called the Bible Institute of the Chicago Evangelistic Society.2 Torrey accepted the challenge, and became the school's first superintendent. One of his first acts in this was position was to dedicate the Institute's first building. From 1894-1906 he also served as pastor of the Chicago Avenue Church. During his years at Moody, Torrey also conducted several worldwide evangelistic campaigns in 1902-3 and 1903-6 with Charles Alexander as his song leader and Robert Harkness at the piano.


After many fruitful years, Torrey left Moody Bible Institute in 1908 and the same year founded the Montrose Bible Conference in Montrose, Pennsylvania with the first conference being held that year. Many well-known Christian leaders frequently gathered at the 3,000 seat "tabernacle" at Montrose for a wide variety of conferences that were often held there. Torrey kept a residence there and spoke regularly. He remained the guiding hand of this conference for the rest of his life.


Dr. Torrey was active in the Prophetic Conference of 1914 called by Moody Bible Institute in the face of the growing liberalism of the day. He wrote series of twelve booklets, The Fundamentals, which resulted from the conference and serves as a pillar of fundamentalist positions to this day.


In 1912 Dr. Torrey accepted the call to be dean of the newly formed Bible Institute of Los Angeles (BIOLA). During that time, he also served as pastor of the newly formed Church of the Open Door. This church, as well as the school, grew rapidly under Torrey's leadership. After twelve years at BIOLA, Torrey was again restless to be devoted full time to evangelism. He resigned his positions to hold evangelistic meetings and to speak at conferences throughout the United States. He was taken up to glory in October 1928. His body is buried on the Montrose Conference grounds.


The Moody Bible Institute honored Dr. Torrey in 1955 when the Institute named the new auditorium after him and his predecessor. The Torrey-Gray Auditorium is still the major auditorium of the Institute, where students gather daily for chapel and where conferences are hosted.


Source: library.moody.edu/archives/biographies/reuben-archer-torrey/


QUOTES BY R. A . TORREY


I PRAYED 15 YEARS FOR MY BROTHER


"I prayed fifteen years for the conversion of my oldest brother. When he seemed to be getting further and further away from any hope of conversion, I prayed on."


- R. A. Torrey (1856-1928) American Evangelist. Educator, Writer


ONE OF THE COMMONEST CAUSES OF FAILURE IN CHRISTIAN LIFE


"One of the commonest causes of failure in Christian life is found in the attempt to follow some good man whom we greatly admire. No man and no woman, no matter how good, can be safely followed. If we follow any man or woman, we are bound to go astray. There has been but one absolutely perfect Man on this earth-the Man Christ Jesus. If we try to follow any other man we are surer to imitate his faults than his excellencies. Look to Jesus and Jesus only as your Guide."


I AM READY TO MEET GOD FACE TO FACE  


"I am ready to meet God face to face tonight and look into those eyes of infinite holiness, for all my sins are covered by the atoning blood."  


- R. A. Torrey (1856-1928) American Evangelist. Educator, Writer


HE IS INVISIBLE, BUT HE IS REAL  


"We feel the breath of the wind upon our cheeks, we see the dust and the leaves blowing before the wind, we see the vessels at sea driven swiftly towards their ports; but the wind itself remains invisible. Just so with the Spirit; we feel His breath upon our souls, we see the mighty things He does, but Himself we do not see. He is invisible, but He is real and perceptible."  


- R. A. Torrey (1856-1928) American Evangelist. Educator, Writer


THE REASON MANY FAIL IN BATTLE


"The reason why many fail in battle is because they wait until the hour of battle. The reason why others succeed is because they have gained their victory on their knees long before the battle came. Anticipate your battles; fight them on your knees before temptation comes, and you will always have victory."


PEACE THAT PASSETH ALL UNDERSTANDING


"Those persons who know the deep peace of God, the unfathomable peace that passeth all understanding, are always men and women of much prayer."


- R. A. Torrey (1856-1928) American Evangelist. Educator, Writer


TO WIN MEN TO THE ACCEPTANCE OF JESUS CHRIST


"To win men to acceptance of Jesus Christ as Saviour and Lord is the only reason Christians are left in this world."


- R. A. Torrey (1856-1928) American Evangelist. Educator, Writer


 R. A . TORREY BOOKS AND SERMONS


How to Bring Men to Christ, (E-text) (1893)

Baptism with the Holy Spirit, (E-text) (1895)

How to Study the Bible with Greatest Profit, (E-text) (1896)

How to Obtain Fullness of Power in Christian Life and Service (1897)

How to Pray, (E-text)

What the Bible Teaches, (1898)

Divine Origin of the Bible, ([1]) (1899)

How to Promote and Conduct a Successful Revival, (1901)

How to Work for Christ, (1901)

Revival Addresses, (E-text) (1903)

Talks to Men About the Bible and the Christ of the Bible, (1904)

The Bible and Its Christ: Being Noonday Talks with Business Men on Faith and Unbelief (1906)

Difficulties in the Bible, (1907)[4]

Studies in the Life and Teachings of our Lord, (1909)

The Higher Criticism and the New Theology (1911)

The Fundamentals: a Testimony to the Truth Editor, (four volumes) ISBN 0-8010-8809-7

The Person and Work of the Holy Spirit (E-Text) (1910)

The Baptism with the Holy Spirit

The Holy Spirit: Who He Is and What He Does and How to Know Him in All the Fulness of His Gracious and Glorious Ministry

The Importance and Value of Proper Bible Study, (E-text)

Why God Used D. L. Moody, (1923) (modern reprint by CrossReach Publications, 2016)

The Voice of God in the Present Hour (1917)

Is the Bible the Inerrant Word of God?: And was the Body of Jesus Raised from the Dead? (1922)

The Power of Prayer and the Prayer of Power, (1924)

The Bible, the Peerless Book: Gods Own Book and Gods Only Book (1925)

How to Succeed in the Christian Life, (E-text)

The Gospel for Today

Real Salvation and Whole-Hearted Service

The Fundamental Doctrines of the Christian Faith, (E-text)

Torrey's Topical Textbook

Treasury of Scripture Knowledge


Photo Credit: scriptoriumdaily.com/author/ratorrey/page/2/

Words to Think About...

GOD'S WORD IS PURE 


"God's Word is pure and sure, in spite of the devil, in spite of your fear, in spite of everything."  


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


WHEN THE DEVIL SEES A MAN


"When the devil sees a man or woman who really believes in prayer, who knows how to pray, and who really does pray, and, above all, when he sees a whole on its face before God in prayer, he trembles as church  much as he ever did, for he knows that his day in that church or community is at an end."


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


I WOULD RATHER WIN SOULS


"I would rather win souls than be the greatest king or emperor on earth; I would rather win souls than be the greatest general that ever commanded an army; I would rather win souls than be the greatest poet, or novelist, or literary man who ever walked the earth. My one ambition in life is to win as many as possible."


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


GAIN VICTORY ON THEIR KNEES   


"The reason why many fail in battle is because they wait until the hour of battle. The reason why others succeed is because they have gained their victory on their knees long before the battle came. Anticipate your battles; fight them on your knees before temptation comes, and you will always have victory."  


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


STUDY THE WORD OF GOD  


"Prayer will promote our personal holiness as nothing else, except the study of the Word of God."  


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


PRAYER IS BORN IN MEDITATION   


"Prayer that is born of meditation upon the Word of God is the prayer that soars upward most easily to God's listening ears."  


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


THE GREATEST SIN


"If loving God with all our heart and soul and might is the greatest commandment, then it follows that not loving Him that way is the greatest sin."


THE CHIEF PURPOSE OF PRAYER


"The chief purpose of prayer is that God may be glorified in the answer."


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


THE TRUELY WISE MAN


"The truly wise man is he who believes the Bible against the opinions of any man. If the Bible says one thing, and any body of men says another, the wise man will decide, "This book is the Word of him who cannot lie".


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


PRAY THROUGH; PRAY THROUGH!


"Oh, men and women, pray through; pray through! Do not just begin to pray and pray a little while and throw up your hands and quit; but pray and pray and pray until God bends the heavens and comes down."


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


WE ARE TOO BUST TO PRAY   


"We are too busy to pray, and so we are too busy to have power. We have a great deal of activity,  but we accomplish little; many services but few conversions; much machinery but few results."   


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


ON WITNESSING TO YOUR FRIENDS


“I waited and watched fifteen long years to get my chance with one man. Never a day passed for all those fifteen years that I did not speak to God about that man. At last my chance came, and it was my privilege to lead him to Christ. He afterwards became a preacher of the Gospel, and is now in heaven. . . . When you undertake to bring a man to Christ, never give up.” 


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer


SAVED FROM ALL FEAR


"Those who truly believe on Jesus Christ are saved from all fear."


- R. A. Torrey (1856-1928) American Evangelist, Educator, Writer

177. R. C. Sproul (1939-2017)

R. C. Sproul (1939-2017) American Reformed Theologian

ABOUT R. C. SPROUL


Robert Charles Sproul (/sproʊl/ SPROHL; February 13, 1939 – December 14, 2017) was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries (named for the Ligonier Valley just outside Pittsburgh, where the ministry started as a study center for college and seminary students) and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."


Education and Personal life

Sproul was born in Pittsburgh, Pennsylvania, as the second child of Robert Cecil Sproul, an accountant and a veteran of World War II and his wife, Mayre Ann Sproul (née Yardis). Sproul was an avid supporter of the Pittsburgh Steelers and Pittsburgh Pirates as a youth, and at the age of 15, he had to drop out from high school athletics in order to support his family. He obtained degrees from Westminster College, Pennsylvania (BA, 1961), Pittsburgh Theological Seminary (MDiv, 1964), the Free University of Amsterdam (Drs., 1969), and Whitefield Theological Seminary (PhD, 2001). He taught at numerous colleges and seminaries, including Reformed Theological Seminary in Orlando and in Jackson, Mississippi, and Knox Theological Seminary in Ft. Lauderdale.


One of Sproul's mentors was John Gerstner, a professor of his at Pittsburgh-Xenia Theological Seminary. The two of them, along with another of Gerstner's students, Arthur Lindsley, co-authored the book Classical Apologetics in 1984. Sproul's ministry, Ligonier Ministries, made recordings of Gerstner teaching various courses on theology and the Bible.


He married Vesta Voorhis in 1960 and had two children, Sherrie Dorotiak and Robert Craig Sproul.


Sproul was a passenger on the Amtrak train that derailed in the 1993 Big Bayou Canot train wreck, and sometimes gave firsthand accounts of the story.


Career

Ligonier Ministries hosts several theological conferences each year, including the main conference in Orlando, FL, at which Sproul was one of the primary speakers. Sproul served as co-pastor at Saint Andrew's Chapel, a congregation in Sanford, Florida. He was ordained as an elder in the United Presbyterian Church in the USA in 1965, but left that denomination around 1975 and joined the Presbyterian Church in America. He was also a Council member of the Alliance of Confessing Evangelicals.


Sproul was an advocate of Calvinism in his many print, audio, and video publications, and advocated the Thomistic (classical) approaches to Christian apologetics, less common among Reformed apologists, most of whom prefer presuppositionalism. A dominant theme in his Renewing Your Mind lessons is the holiness and sovereignty of God. Sproul taught that headcovering should be practiced in churches as the ordinance is "rooted and grounded in creation". 


Sproul, a staunch critic of the Catholic Church and Catholic theology, denounced the 1994 ecumenical document Evangelicals and Catholics Together. 


In 2003, a Festschrift was published in his honor. After Darkness, Light: Essays in Honor of R. C. Sproul (ISBN 0875527043) included contributions from Robert Godfrey, Sinclair Ferguson, O. Palmer Robertson, Michael Horton, Douglas Wilson, John F. MacArthur, and Jay E. Adams.


Health and Death

On April 18, 2015, Sproul suffered a stroke and was admitted to a hospital. Five days later, on April 23, Sproul went home from the hospital, suffering no ill effects. He was, however, diagnosed with a diabetic condition "that [would] be addressed through diet and regular medical attention." 


A longtime heavy cigarette smoker, Sproul had long suffered from chronic obstructive pulmonary disease, and was hospitalized on December 2, 2017, because of difficulty breathing, the result of an apparent infection, an “exacerbation of his emphysema due to the flu” (“not pneumonia”). After a twelve-day period of intermittent fever, and sedation and ventilator-assisted breathing, with effort given to restore his respiratory function, Sproul died on December 14, 2017 (at age 78).


Source: en.wikipedia.org/wiki/R._C._Sproul


QUOTES BY  R. C. SPROUL


THE GROUNDS FOR YOUR JUSTIFICATION 


"The grounds of your justification are the perfect works of Jesus Christ. We're saved by works, but they're not our own."


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


IN SALVATION WE ARE NOT ONLY SAVED FROM SIN


"In salvation we are not only saved from sin and damnation; we are saved unto holiness. The goal of redemption is holiness." 


GO TO THE PAGES OF THE SCRIPTURE


"We need to be very careful to go to the pages of the Scripture to learn about God's will and the leading of the Spirit, and not simply to listen to the popular teachings of the Christian subculture in which we live."

 

- R. C. Sproul (1939-2017) American Reformed Theologian


IN THE NEW TESTAMENT, LOVE IS MORE


"In the New Testament, love is more of a verb than a noun. It has more to do with acting than with feeling. The call to love is not so much a call to a certain state of feeling as it is to a quality of action."


- R. C. Sproul (1939-2017) American Reformed Theologian 


HE IS INTANGIBLE AND INVISIBLE  


"He is intangible and invisible. But His work is more powerful than the most ferocious wind. The Spirit brings order out of chaos and beauty out of ugliness. He can transform a sin-blistered man into a paragon of virtue. The Spirit changes people. The Author of life is also the Transformer of life."  


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


JESUS ADDRESSED GOD AS HIS FATHER WHEN PRAYING


"In almost every prayer that Jesus utters in the New Testament, He addresses God as Father… This represents a radical departure from Jewish custom and tradition. Though Jewish people were given a lengthy number of appropriate titles for God in personal prayer, significantly absent from the approved list was the title “Father”… The serious reaction against Jesus by His contemporaries indicated that they heard in His addressing God as Father a blasphemous utterance by which Jesus was presuming, by this term of address, a certain equality that He enjoyed with the Father."


- R. C. Sproul (1939-2017) American Reformed Theologian


 R. C. SPROUL BOOKS AND SERMONS 


R. C. Sproul Articles - Ligonier.org 


R. C. Sproul Sermon Archive


Moses and the Burning Bush (2018) ISBN 978-1567698633

The Legacy of Luther (2016) with Stephen J. Nichols and others ISBN 978-1567697100

The Knight's Map (2016) ISBN 978-1642890587

Everyone's a Theologian: An Introduction to Systematic Theology (2014) ISBN 978-1567693652

The Promises of God (2013) ISBN 978-1434704238

God's Love: How the Infinite God Cares for His Children (2012) ISBN 978-1434704221

Are We Together: A Protestant Analyzes Roman Catholicism (2012) ISBN 978-1567692822

The Work of Christ: What the Events of Jesus Life Mean for You (2012) ISBN 978-0781407267

The Donkey Who Carried a King (2012) ISBN 978-1567692693

The Barber Who Wanted to Pray (2011) ISBN 978-1433527036

Unseen Realities: Heaven, Hell, Angels, and Demons (2011) ISBN 978-1845506827

The Prayer of the Lord (2009) ISBN 9781567691184

The Prince's Poison Cup (2008) ISBN 9781567691047

The Truth of the Cross (2007) ISBN 9781567690873

Truths We Confess: A Layman's Guide to the Westminster Confession of Faith Volume 3: The State, The Family, The Church, and Last Things (2007) ISBN 978-1596380417

Truths We Confess: A Layman's Guide to the Westminster Confession of Faith Volume 2: Salvation and the Christian Life (2007) ISBN 9781596380400

Truths We Confess: A Layman's Guide to the Westminster Confession of Faith Volume 1: The Triune God (2006) ISBN 9781596380394

The Lightlings (2006) ISBN 9781567690781

How Then Shall We Worship? (2006 as A Taste of Heaven; revised 2006) ISBN 978-1434704245

Running the Race: A Graduate's Guide to Life (2003) ISBN 978-0801012563

Defending Your Faith (2003) ISBN 9781433563782

The Dark Side of Islam (2003) with Abdul Saleeb ISBN 978-1581344417

Five Things Every Christian Needs to Grow (2002) ISBN 9781567691030

Saved from What? (2002) ISBN 978-1433513428

When Worlds Collide: Where is God? (2002) ISBN 978-1581344424

What's in the Bible? (2001) ISBN 9781418545987

Loved By God (2001) ISBN 978-0849916489

The Consequence of Ideas (2000) ISBN 9781433563775

In the Presence of God (1999) ISBN 9780849916243

Getting the Gospel Right: The Tie That Binds Evangelicals Together (1999) ISBN 9780801011887

A Walk with God: Luke (1999) ISBN 9781845507312

The Last Days According to Jesus (1998) ISBN 9780801018589

What is Reformed Theology (1997 as Grace Unknown; revised 2005) ISBN 9780801018466

Willing to Believe: Understanding the Role of Human Will in Salvation (1997) ISBN 9780801075834

The Priest with Dirty Clothes (1997; revised 2011) ISBN 9781567692105

Now, That's a Good Question! (1996) ISBN 9780842347112

The Invisible Hand (1996, revised 2003) ISBN 9780875527093

Choosing My Religion (1996) ISBN 9780875526096

Ultimate Issues (1996) ISBN 9780875526256

Before the Face of God Volume 4: A Daily Guide for Living from Ephesians, Hebrews, and James (1996) ISBN 978-0801011023

Reformation Study Bible (1995 as New Geneva Study Bible; revised 1998, 2005, 2015) served as General Editor ISBN 978-1567695014

The Unexpected Jesus (1995 as The Mighty Christ; revised 2005) ISBN 9781845500375

Faith Alone (1995; revised 2016) ISBN 9780801019494

The Purpose of God: An Exposition of Ephesians (1994; revised 2006) ISBN 9781845506384

Not a Chance: God, Science, and the Revolt against Reason (1994; revised 2014) with Keith Mathison ISBN 9780801016219

Before the Face of God Volume 3: A Daily Guide for Living from the Old Testament (1994) ISBN 978-0801083785

The Gospel of God: An Exposition of Romans (1994 revised 1999) ISBN 978-1845506377

Before the Face of God Volume 2: A Daily Guide for Living from the Gospel of Luke (1993) ISBN 978-0801083587

Doubt and Assurance (1993) ISBN 978-0801083525

The Soul's Quest for God: Satisfying the Hunger for Spiritual Communion With God (1993; revised 2003) ISBN 978-0875527062

Before the Face of God Volume 1: A Daily Guide for Living from the Book of Romans (1992) ISBN 978-0801083402

Essential Truths of Christian Faith (1992) ISBN 978-0842320016

Following Christ (1991) ISBN 978-0842359375 combination of previously published booklets titled: Who Is Jesus? (1983), Ethics and the Christian (1983), God's Will and the Christian (1984), and Effective Prayer (1984).

The Mystery of the Holy Spirit (1990; revised 2009) ISBN 978-1845504816

Abortion--A Rational Look at an Emotional Issue (1990; revised 2010) ISBN 978-1567692099

The Glory of Christ (1990; revised 2003) ISBN 978-1857924749

Surprised by Suffering (1989; revised 2009) ISBN 9781567691849

Pleasing God (1988; revised 2012) ISBN 978-0781407281

Discovering God Who Is (1987 as One Holy Passion; revised 1995 and 2003 as The Character of God and 2008 as Discovering God Who Is) ISBN 978-0801018299

Lifeviews: Make a Christian Impact on Culture and Society (1986) ISBN 978-0800753573

Chosen by God (1986) ISBN 978-0842313353

The Holiness of God (1985; revised 1998) ISBN 978-0842339650

Classical Apologetics (1984) with John Gerstner and Arthur Lindsley ISBN 9780310449515

Johnny Come Home (1984) ISBN 978-0830709373

The Hunger for Significance (1983 as In Search of Dignity; revised 1991 and 2001) ISBN 978-0875527017

Stronger Than Steel: The Wayne Alderson Story (1980) ISBN 978-0060675028

Reason to Believe (1978 and 1982 as Objections Answered; revised 2016) ISBN 978-0310449119

Knowing Scripture (1978; revised 2016) ISBN 978-0830844685

Soli Deo Gloria (1976) General Editor

God's Inerrant Word: An International Symposium on the Trustworthiness of Scripture (1974) Contributor

The Intimate Marriage (1975 as Discovering the Intimate Marriage; revised 1986 and 2003) ISBN 978-0875527086

If There's a God, Why Are There Atheists? (1974 as The Psychology of Atheism; revised 1988, 1997, and 2018) ISBN 978-1527101050

What We Believe: Understanding and Confessing the Apostle's Creed (1973 as The Symbol: An Exposition of the Apostle's Creed; revised 1982 as Basic Training, 1998 as Renewing Your Mind, and 2015 as What We Believe) ISBN 978-0801018473


Photo Credit: legacy.com/us/obituaries/orlandosentinel/name/robert-sproul-obituary?id=12420124

Words to Think About...

BEFORE THE PRESENCE OF GOD  


"We are called to live Coram Deo, defined as: before the presence of God, under the authority of God and to the glory of God."  


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


RIGHT NOW COUNTS FOREVER


"Right now counts forever."


- R. C. Sproul (1939-2017) American Reformed Theologian 


ISN'T IT AMAZING       


"Isn't it amazing that almost everyone has an opinion to offer about the Bible, and yet so few have studied it?"       


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


THE CHRISTIAN LIFE  


"The Christian life is to live all of your life in the presence of God."   


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


IN THE SCRIPTURES   


"In the Scriptures we see that God creates the universe and owns the universe. It is His possession, and He governs it by His own authority."  


- R. C. Sproul (1939-2017) American Reformed Theologian 


HONOR AND GLORY OF GOD  


"We do not segment our lives, giving some time to God, some to our business or schooling, while keeping parts to ourselves. The idea is to give all of our lives in the presence of God, under the authority of God, and for the honor and glory of God. That is what the Christian life is all about."


- R. C. Sproul (1939-2017) American Reformed Theologian 


BELIEVE IN GOD


"The issue of faith is not so much whether we believe in God, but whether we believe the God we believe in."


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


THE ISSUE OF SELF CONTROL  


"Anger is not in itself sinful, but...it may be the occasion for sin. The issue of self-control is the question of how we deal with anger. Violence, tantrums, bitterness, resentment, hostility, and even withdrawn silence are all sinful responses to anger."  


- R. C. Sproul (1939-2017) American Reformed Theologian 


WHAT WE CELEBRATE AT CHRISTMAS


“What we celebrate at Christmas is not so much the birth of a baby, but the incarnation of God Himself.”


- R. C. Sproul (1939-2017) American Reformed Theologian


I REST IN HIS ATONEMENT  


"I rest solely in His righteousness and in His atonement because I know there is nothing I can do to make up for my own iniquity."  


- R. C. Sproul (1939-2017) American Reformed Theologian 


THE ATONEMENT IS MULTIFACTED 


"The atonement is a multifaceted event-Jesus is shown providing surety for our debt to God, mediating the enmity between us and God, and offering Himself as a substitute to suffer God's judgment in our place."    


- R. C. Sproul (1939-2017) American Reformed Theologian 


SANCTIFICATION IS THE PROCESS  


"Sanctification is the process in which we become more aware of how sinful we are."  


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


HOPE IS AN ANCHOR TO THE SOUL


"Hope is called the anchor of the soul (Hebrews 6:19), because it gives stability to the Christian life. But hope is not simply a 'wish' (I wish that such-and-such would take place); rather, it is that which latches on to the certainty of the promises of the future that God has made." 


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


SINCERE LOVE OF GOD   


"For a work to be considered good it must not only conform outwardly to the law of God, but it must be motivated inwardly by a sincere love for God."  


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


GOD WIPE AWAY OUR TEARS 


"Heaven is a place where God will personally wipe away our tears."  


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


AT THE FINAL JUDGEMENT


"At the final judgment, everyone will stand before God alone." 


- R. C. Sproul (1939-2017) American Reformed Theologian 


LOVING A HOLY GOD


"Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him . . . To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls." 


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


UNDERSTANDING GOD'S PRINCIPLES 


"Economics for Everybody' begins with understanding God's principles for organizing His creation and what that means for us as creatures and stewards." 


- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer


CHRIST TOLD HIS DISCIPLES


"Christ told his disciples not to be anxious about tomorrow, but he never said not to consider tomorrow. Intelligent problem solving demands careful consideration of the future effects of present solutions."


- R. C. Sproul (1939-2017) American Reformed Theologian


GOD'S SOVEREIGN WILL 

   

"God's sovereign will is not at the whim and mercy of our person and individual responses to it."  

 

- R. C. Sproul (1939-2017) American Theologian, Teacher, Writer

178. Ralph BrownrigG (1592–1659)

Ralph Brownrig (1592–1659) Exiled Bishop of Exeter

ABOUT RALPH BROWNRIG


Ralph Brownrigg or Brownrig (1592–1659) was bishop of Exeter from 1642 to 1646. He spent that time largely in exile from his see, which he perhaps never visited. He did find a position there for Seth Ward. He was both a Royalist in politics, and a Calvinist in religion, an unusual combination of the period. Brownrigg opposed Laudianism in Cambridge during the 1630s and at the Short Parliament Convocation of 1640. Nominated to the Westminster Assembly, he apparently took no part in it.


He studied at Ipswich, and Pembroke Hall, Cambridge. He was awarded an M.A. in 1614 and a D.D. in 1626. He was Rector of St Margaret of Antioch, Barley, in Hertfordshire, in 1621. 


He was Master of St Catharine's College, Cambridge, and Vice-Chancellor of the University of Cambridge, but in 1646 was ejected from both these positions, by the Parliamentary government.[9] He was also deprived of his See by Parliament on 9 October 1646, as episcopacy was abolished for the duration of the Commonwealth and the Protectorate.  


He took refuge with Thomas Rich, lord of the manor of Sonning. He continued to preach, for example at the Temple Church, and a collection of sermons of his was published posthumously. 


Source: en.wikipedia.org/wiki/Ralph_Brownrigg


RALPH BROWNRIG BOOKS AND SERMONS

 

  • [X-Info] Brownrig, Ralph, 1592-1659: Fourty sermons ... (London, Printed by Tho. Roycroft, for John Martyn [and oters], 1661) (page images at HathiTrust)
  • [X-Info] Brownrig, Ralph, 1592-1659: Repentance and prayer or, the two fundamental pillars of the nation. Being the substance of four sermons preached at St. Peters Poor, London. By that famous and reverend divine Ralph Brownrigge, formerly vice-chancelour of Cambridge, and lately Lord Bishop of Exeter. (London : printed for Thomas Riland, and are to be sold at the Hand and Bible in Ducklane, 1660) (HTML at EEBO TCP)
  • [X-Info] Brownrig, Ralph, 1592-1659: A sermon preach'd on the coronation day of K. Charles I March 27, 1644, in S. Mary's in Cambridge / by Bishop Brownrigg when he was vice-chancellor of the vniversity, for which he was cast into prison. (London : Printed by John Williams ..., 1661) (HTML at EEBO TCP)
  • [X-Info] Brownrig, Ralph, 1592-1659: Sermons. Selections (London : Printed by Tho. Roycroft for John Martyn and James Allestry ..., MDCLXIV [1664]), also by William Martyn and William Faithorne (HTML at EEBO TCP)


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Brownrig%2C%20Ralph%2C%201592%2D1659


A Sermon on the 5th of November, being the last which was preached by the reverend father in God, Bishop Brownrigg (1659) by Ralph Brownrig


A Sermon Preach’d on the Coronation Day of K. Charles I (1661) by Ralph Brownrig

Fourty sermons (1661) by Ralph Brownrig


Repentance and Prayer: or, the two fundamental pillars of the nation (1660) by Ralph Brownrig


Sixty Five Sermons (1674) by Ralph Brownrig


Twenty Five Sermons (1664) by Ralph Brownrig


Photo Credit: en.wikipedia.org/wiki/Ralph_Brownrigg

Words to Think About...

FOR ALL SEASONS OF THE YEAR


Trees have their seasons at certain times of the year when they bring forth fruit; but a Christian is for all seasons."


- Ralph Brownrig (1592–1659) Exiled Bishop of Exeter 


THE GREAT MIND KNOWS


"The great mind knows the power of gentleness."


- Ralph Brownrig (1592–1659) Exiled Bishop of Exeter 



179. Richard Baxter (1615-1691)

Richard Baxter (1615-1691) English Puritan Church Leader

ABOUT RICHARD BAXTER


Richard Baxter (1615-1691) is chiefly remembered for the transformation his pastoral ministry effected on the town of Kidderminster, Worcestershire, during two periods of pastoral ministry there (interrupted by the English Civil War, in which he served as chaplain to the Parliamentary forces) between 1641 and 1661.


Born in Rowton, Shropshire, Baxter attended Wroxeter Grammar School but most of his study was done through his own private reading. He was ordained by John Thornborough, Bishop of Worcester, in 1638, and after a short time as a school-master in Dudley, became an assistant minister in Bridgnorth, Shropshire, before moving to Kidderminster in 1641. After leaving there in 1661, he preached in London, but was ejected from the Church of England the following year.


When almost fifty, Baxter married Margaret Charlton, one of his converts, who was in her early twenties. In spite of the difference in ages, they had an excellent marriage, and Margaret shared her husband’s passion for Christ and the salvation of souls. Baxter suffered much ill-health, and the last twenty-nine years of his life were further ’embittered by repeated prosecutions, fines, imprisonment, and harassing controversies’ (Ryle), but there was some respite with the accession of William and Mary in 1689, just two years before his death.


[See also the Biographical Study of Baxter in Marcus L. Loane’s Makers of Puritan History (Banner of Truth, 2009).] 


Source: banneroftruth.org/us/about/banner-authors/richard-baxter/


QUOTES BY RICHARD BAXTER


REVIEW WITH A QUIET CONSCIENCE ON YOUR DYING BED


"Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act."


- Richard Baxter (1615-1691) English Puritan Church Leader


THE CASE OF BACKSLIDERS IS VERY SAD


"As the case of backsliders is very sad, so our diligence must be very great for their recovery. It is sad to them to lose so much of their life, and peace, and serviceableness to God; and to become so serviceable to Satan and his cause. It is sad to us to see that all our labor is come to this; and that, when we have taken so much pains with them, and have had so much hopes of them, all should be so far frustrated. It is saddest of all, to think that God should be so dishonored by those whom He has so loved, and for whom he has done so much; and that Christ should be so wounded in the house of His friends. Besides, partial backsliding has a natural tendency to total apostasy, and would effect it, if special grace did not prevent it."


- Richard Baxter (1615-1691) English Puritan Church Leader


SPEND YOUR TIME IN NOTHING YOU KNOW


"Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act."


- Richard Baxter (1615-1691) English Puritan Preacher


I HAVE PAIN, BUT I HAVE PEACE


“I have pain; but I have peace, I have peace!”


- Richard Baxter (1615-1691) English Puritan Preacher


ADDRESS YOURSELF CHEEFULLY TO STUDY  


"When you have first learned God, or His will, you can address yourself cheerfully to the study of His works. If you do not see yourselves and all things as living, moving, and having their being in God, you see nothing, whatever you may think you see."   


- Richard Baxter (1615-1691) English Puritan Church Leader


KEEP YOUR CANDLE LIGHTED IN THE GREATEST STORMS


"It is as hard a thing to maintain a sound understanding, a tender conscience, a lively, gracious, heavenly spirit, and an upright life in the midst of contention, as to keep your candle lighted in the greatest storms."


- Richard Baxter (1615-1691) English Puritan Church Leader


RICHARD BAXTER BOOKS AND SERMONS


Richard Baxter - The Reformed Pastor

Richard Baxter - The Saints Everlasting Rest 

 

  • [Info] Baxter, Richard, 1615-1691: The Certainty of The Worlds of Spirits and, Consequently, of The Immortality of Souls of The Malice and Misery of The Devils and The Damned, and of The Blessedness of The Justified, Fully Evinced By The Unquestionable Histories of Apparitions, Operations, Witchcrafts, Voices &c. (title page misdated; London: Printed for T. Parkhurst and J. Salisbury, 1691)
  • [Info] Baxter, Richard, 1615-1691: Gildas Salvianus, the First Part, i.e. The Reformed Pastor: Shewing the Nature of the Pastoral Work, Especially the Private Instruction and Catechizing, With an Open Confession of Our Too Open Sins (London: Printed by R. White for N. Simmons, 1656)
  • [Info] Baxter, Richard, 1615-1691: Gildas Salvianus, the Reformed Pastor: Shewing the Nature of the Pastoral Work, Especially the Private Instruction and Catechising, With an Open Confession of Our Too Open Sins (London: J. Nisbet and Co., 1860) (multiple formats at archive.org)
  • [Info] Baxter, Richard, 1615-1691: Jesuit Juggling: Forty Popish Frauds Detected and Disclosed (first American edition, with an introductory address; New York: Craighead and Allen, et al., 1835)
  • [Info] Baxter, Richard, 1615-1691: Of Justification: Four Disputations Clearing and Amicably Defending the Truth, Against the Unnecessary Oppositions of Divers Learned and Reverend Brethren (London: Printed by R. White for N. Simmons and N. Elkins, 1658)
  • [Info] Baxter, Richard, 1615-1691: The Reformed Pastor (HTML at reformed.org)
  • [Info] Baxter, Richard, 1615-1691: The Saints' Everlasting Rest (abridged edition), ed. by Benjamin Fawcett (multiple formats with commentary at CCEL)
  • [Info] Baxter, Richard, 1615-1691: The Saints Everlasting Rest: or, A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Glory (7th edition, revised by the author; London: Printed for T. Underhill and F. Tyton, 1658)
  • [Info] Baxter, Richard, 1615-1691: The Saints' Everlasting Rest: or, A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Glory ("extracted from the works of Mr. Richard Baxter"; New York: E. Cooper and J. Wilson, 1806), ed. by John Wesley


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Baxter%2C%20Richard%2C%201615%2D1691


Photo Credit: libreriavozqueclama.blogspot.com/2011/05/la-vida-de-richard-baxter.html

Words to Think About...

AS DYING MEN TO DYING


"I preached as never sure to preach again, and as a dying man to dying."


- Richard Baxter (1615-1691) Puritan Minister


AND THE LONGER YOU DELAY  


"And the longer you delay, the more your sin gets strength and rooting. If you cannot bend a twig, how will you be able to bend it when it is a tree?"  


- Richard Baxter (1615-1691) English Puritan Church Leader


AND THE LONGER YOU DELAY    


"And the longer you delay, the more your sin gets strength and rooting. If you cannot bend a twig, how will you be able to bend it when it is a tree?"    


- Richard Baxter (1615-1691) English Puritan Church Leader  


CHRIST LEADS ME THROUGH


"Christ leads me through no darker rooms than He went through before."


- Richard Baxter (1615-1691) English Puritan Church Leader  


LAY SIEGE TO YOUR SINS


"Lay siege to your sins, and starve them out by keeping away the food and fuel which is their maintenance and life."


- Richard Baxter (1615-1691) English Puritan Church Leader  


WHICH INIQUITY ENTER THE SOUL


"Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul."


- Richard Baxter (1615-1691) English Puritan Church Leader


THE KINGDOM OF SENSE  


"He that lives in the kingdom of sense, shall die in the kingdom of sorrow."  


- Richard Baxter (1615-1691) English Puritan Church Leader


PRAYER IS THE BREATH  


"Prayer is the breath of the new creature." 


- Richard Baxter (1615-1691) English Puritan Church Leader


THE WORLD AND ITS VANITIES   


"The churchyard is the market place where all things are rated at their true value, and those who are approaching it talk of the world and its vanities with a wisdom unknown before." 


- Richard Baxter (1615-1691) English Puritan Church Leader  


GOD'S USUAL COURSE    


"You shall find this to be God’s usual course: not to give his children the taste of his delights till they begin to sweat in seeking after them."     


- Richard Baxter (1615-1691) English Puritan Church Leader


SELFISHNESS AND SENSUAL PLEASURE

  
"Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul."  


- Richard Baxter (1615-1691) English Puritan Church Leader 


IDLENESS IS CONSTANT SIN


"Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profiteth others and ourselves."


- Richard Baxter (1615-1691) English Puritan Church Leader



180. Richard Cecil (1748–1810)

Richard Cecil (1748–1810) Evangelical Anglican Clergyman

ABOUT RICHARD CECIL


Richard Cecil (8 November 1748 – 15 August 1810) was a leading Evangelical Anglican priest of the 18th and 19th centuries.


Cecil was born in London. His father (died 1779) and grandfather were scarlet dyers to the British East India Company. His mother (died 1777) was the sister of Benjamin Grosvenor; his father was an Anglican while his mother was a Dissenter, whose family had been devout Christians for generations.


He entered The Queen's College, Oxford, in 1773, was ordained deacon in 1776 on the title of a priest named Pugh, of Rauceby, Lincolnshire, and was admitted to priest's orders in 1777.


Shortly thereafter he went to serve three Leicestershire churches: Thornton, Bagworth, and Markfield. His evangelical preaching produced many conversions and flourishing congregations here.


He later became minister of two small livings in Lewes, Sussex. After the death of his parents, he moved, because of bad health, to Islington, London and preached at different churches and chapels there.


In March 1780 he became minister of St John's Chapel, Bedford Row, which became a major Evangelical Anglican venue continuing into the mid 19th century. For some years he preached a lecture at Lothbury at 6 o'clock on a Sabbath morning, and later an evening lecture in Orange Street, followed by the chapel in Long Acre. From 1787 he preached the evening lecture at Christ Church, Spitalfields. He alternated with a Foster in these two last lectureships during the period 1784 to 1801, though he had help from a Pratt in the last few years there.


He became ill again in 1798, and later (1808–9) visited Bath, Clifton, and Tunbridge Wells for health reasons before relinquishing the lease of the chapel, moving in April 1810 to Hampstead, where he died four months later.


He was associated with the Clapham Sect whose best known member was William Wilberforce, and was a founding member and leader of the Eclectic Society, an evangelical Anglican society which was started along with John Newton and Henry Foster in the upstairs room of a pub in 1783, but later moved to the vestry at Bedford Row in 1784.


Source: en.wikipedia.org/wiki/Richard_Cecil_(priest)


QUOTES BY RICHARD CECIL


HISTORY OF ALL GREAT CHARACTERS  


"The history of all the great characters of the Bible is summed up in this one sentence: They acquainted themselves with God, and acquiesced His will in all things."  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


NEVER WAS THERE A MAN OF PIETY   


"Never was there a man of deep piety, who has not been brought into extremities - who has not been put into fire - who has not been taught to say, "Though he slay me, yet will I trust in him."  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


SECURELY LAY DOWN HIS HEAD AND CLOSE HIS EYES


"Duties are ours, events are God's. This removes an infinite burden from the shoulders of a miserable, tempted, dying creature. On this consideration only can he securely lay down his head and close his eyes."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


IF A MAN HAS A QUALLESOME TEMPER


"If a man has a quarrelsome temper, let him alone. The world will soon find him employment. He will soon meet with some one stronger than himself, who will repay him better than you can. A man may fight duels all his life, if he is disposed to quarrel."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


HE CONSIDERS OUR EVERLASING REST 


"We are urgent about the body; He is about the soul. We call for present comforts; He considers our everlasting rest. And therefore when He sends not the very things we ask, He hears us by sending greater than we can ask or think."  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


WHO HAS BEEN PUT IN THE FIRE


"Never was there a man of deep piety, who has not been brought into extremities - who has not been put into fire - who has not been taught to say, "Though he slay me, yet will I trust in him."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


WISDOM PREPARES FOR THE WORST


"Wisdom prepares for the worst, but folly leaves the worst for the day when it comes."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


THE MOST SILENT AND IMPERCEPTIBLE


"The grandest operations, both in nature and grace, are the most silent and imperceptible. The shallow brook babbles in its passage and is heard by every one; but the coming on of the seasons is silent and unseen. The storm rages and alarms, but its fury is soon exhausted, and its effects are but partial and soon remedied; but the dew, though gentle and unheard, is immense in quantity, and is the very life of large portions of the earth. And these are pictures of the operations of grace in the church and in the soul."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


RICHARD CECIL BOOKS AND SERMONS

 

  • [Info] Cecil, Richard, 1748-1810, contrib.: The Works of the Rev. John Newton, Late Rector of the United Parishes of St. Mary Woolnoth, and St. Mary Woolchurch Haw, London; With Memoirs of the Author, and General Remarks on His Life, Connections, and Character (third edition, 6 volumes; London: Printed for Hamilton, Adams, and Co., 1824), by John Newton 
  • [X-Info] Cecil, Richard, 1748-1810: An authentic narrative of some remarkable and interesting particulars in the life of John Newton. (Edinburgh, J. Anderson, etc., etc., 1825), also by John Newton (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Favourite passages in modern Christian biography. (London : James Hogg & sons, [18--?]) (page images at HathiTrust; US access only)
  • [X-Info] Cecil, Richard, 1748-1810: A friendly visit to the house of mourning. (Exeter [N.H.] : Printed and sold by Henry Ranlet, 1802), also by Henry Ranlet at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: A friendly visit to the house of mourning. (New York, American tract society, [183-?]) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: A friendly visit to the house of mourning ... (Charlestown, Printed by S. Etheridge, for the Rev. Jedidiah Morse, 1803) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: A friendly visit to the house of mourning / (New-York : Protestant Episcopal Society for the Promotion of Evangelical Knowledge, 1857) 
  • [X-Info] Cecil, Richard, 1748-1810: A friendly visit to the house of mourning [electronic resource]. (New Brunswick : Printed by Abraham Blauvelt, 1801) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: The life & remains of the Rev. Richard Cecil... (Edin., Johnstone & Hunter, 1854) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: The life of the Rev. John Newton / (New York : American Tract Society, [1843]), also by John Newton and American Tract Society 
  • [X-Info] Cecil, Richard, 1748-1810: The life of the Rev. John Newton, rector of St. Mary Woolnoth, London. (New York. Amerian tract society, [185-?]), also by John Newton, Thomas Haweis, and American Tract Society (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Memoirs of John Bacon, esq. R.A. : with reflections drawn from a review of his moral and religious character : also of the Hon. and Rev. Wm. Bromley Cadogan ... / (London : L. B. Seeley, 1822) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Memoirs of Mrs. Hawkes, late of Islington; (Philadelphia, W. J. Simon, 1840), also by Catharine Cecil (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Memoirs of the Rev. John Newton, late rector of the united parishes of St. Mary Woolnoth, and St. Mary Woolchurch Haw, Lombard street, with general remarks on his life, connexions, and character. (London, Printed for J. Hatchard, Piccadilly. [S. Gosnell, printer], 1808) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Memoirs of the Rev. John Newton : late rector of the united parishes of St. Mary Woolnoth, and St. Mary Woolchurch Haw. Lombard Street : with general remarks on his life, connexions, and character / (New-York : Thomas A. Ronalds, 1809) (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Memoirs of the Rev. John Newton ... with general remarks on his life, connections, and character. (London, W. Baynes and Son, 1824) 
  • [X-Info] Cecil, Richard, 1748-1810: The mourner's companion : with an introductory essay / (Glasgow : Printed for Chalmers and Collins, 1825), also by Samuel Shaw and John Flavel, ed. by Robert Gordon (page images at HathiTrust)
  • [X-Info] Cecil, Richard, 1748-1810: Original thoughts on various passages of Scripture; (New York, R. Carter & brothers, 1849), also by Catharine Cecil and Sarah Hawkes 
  • [X-Info] Cecil, Richard, 1748-1810: Original thoughts on various passages of Scripture : being the substance of sermons preached by the late Rev. Richard Cecil, A.M. / (London : Seeleys, 1851), also by Catharine Cecil (page images at HathiTrust)


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Cecil%2C%20Richard%2C%201748%2D1810


Photo Credit: curiosmith.com/pages/richard-cecil

Words to Think About...

EVERY YEAR OF MY LIFE


"Every year of my life I grow more convinced that it is wisest and best to fix our attention on the beautiful and the good, and dwell as little as possible on the evil and the false."


- - Richard Cecil (1748–1810) Evangelical Anglican Clergyman  


UNBELIEF STARVES THE SOUL     


"Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf, unbelief starves the soul; faith finds food in famine, and a table in the wilderness. In the greatest danger, faith says, "I have a great God." When outward strength is broken, faith rests on the promises. In the midst of sorrow, faith draws the sting out of every trouble, and takes out the bitterness from every affliction."    


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman  


TENDERNESS OF CONSCIENCE  


"Tenderness of conscience is always to be distinguished from scrupulousness. The conscience cannot be kept too sensitive and tender; but scrupulousness arises from bodily or mental infirmity, and discovers itself in a multitude of ridiculous, superstitious, and painful feelings."  


- Richard Cecil (1748–1810) Evangelical Anglican Priest


FIX ATTENTION ON THE BEAUTIFUL  


"Every year of my life I grow more convinced that it is wisest and best to fix our attention on the beautiful and the good, and dwell as little as possible on the evil and the false." 


 - Richard Cecil (1748–1810) Evangelical Anglican Clergyman


WHEN OUTWARD STRENGTH IS BROKEN


"Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf, unbelief starves the soul; faith finds food in famine, and a table in the wilderness. In the greatest danger, faith says, "I have a great God." When outward strength is broken, faith rests on the promises. In the midst of sorrow, faith draws the sting out of every trouble, and takes out the bitterness from every affliction."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman  


ATTEMPT TO SEPARATE THESE TWO  


"The religion of a sinner stands on two pillars; namely, what Christ did for us in the flesh, and what he performs in us by his Spirit. Most errors arise from an attempt to separate these two."  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


GOD DOES NOT ABANDON


"There are soft moments even to desperadoes. God does not, all at once, abandon even them.”  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


VERY HUMBLE AND VERY GRATEFUL


"An accession of wealth is a dangerous predicament for a man. At first he is stunned if the accession be sudden, and is very humble and very grateful. Then he begins to speak a little louder, people think him more sensible, and soon he thinks himself so."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


GOD DENIES A CHRISTIAN NOTHING


"God denies a Christian nothing but with a design to give him something better."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


TO YIELD A JOYFUL HARVEST  


"He who sows, even with tears, the precious seed of faith, hope, and love, shall doubtless come again with joy, bringing his sheaves with him, because it is the very nature of that seed to yield a joyful harvest."  


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


FAITH FINDS FOOD IN FAMINE


"Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf, unbelief starves the soul; faith finds food in famine, and a table in the wilderness. In the greatest danger, faith says, "I have a great God." When outward strength is broken, faith rests on the promises. In the midst of sorrow, faith draws the sting out of every trouble, and takes out the bitterness from every affliction."     


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman


DWELL AS LITTLE AS POSSIBLE


"Every year of my life I grow more convinced that it is wisest and best to fix our attention on the beautiful and the good, and dwell as little as possible on the evil and the false."


- Richard Cecil (1748–1810) Evangelical Anglican Clergyman

181. Richard Chenevix Trench (1807-1886)

Richard Chenevix Trench (1807-1886) Anglican Archbishop and Poet

ABOUT RICHARD CHENEVIX TRENCH


Richard Chenevix Trench (Richard Trench until 1873; September 1807 – 28 March 1886) was an Anglican archbishop and poet.


He was born in Dublin, Ireland, the son of Richard Trench (1774–1860), barrister-at-law, and the Dublin writer Melesina Chenevix (1768–1827). His elder brother was Francis Chenevix Trench. He went to school at Harrow, and graduated from Trinity College, Cambridge in 1829. In 1830 he visited Spain. While incumbent of Curdridge Chapel near Bishop's Waltham in Hampshire, he published (1835) The Story of Justin Martyr and Other Poems, which was favourably received, and was followed in 1838 by Sabbation, Honor Neale, and other Poems, and in 1842 by Poems from Eastern Sources. These volumes revealed the author as the most gifted of the immediate disciples of Wordsworth, with a warmer colouring and more pronounced ecclesiastical sympathies than the master, and strong affinities to Alfred Lord Tennyson, John Keble and Richard Monckton Milnes. 


In 1841 he resigned his living to become curate to Samuel Wilberforce, then rector of Alverstoke, and upon Wilberforce's promotion to the deanery of Westminster Abbey in 1845 he was presented to the rectory of Itchenstoke. In 1845 and 1846 he preached the Hulsean lecture, and in the former year was made examining chaplain to Wilberforce, now Bishop of Oxford. He was shortly afterwards appointed to a theological chair at King's College London. 


Trench joined the Canterbury Association on 27 March 1848, on the same day as Samuel Wilberforce and Wilberforce's brother Robert. 


In 1851 he established his fame as a philologist by The Study of Words, originally delivered as lectures to the pupils of the Diocesan Training School, Winchester. His stated purpose was to demonstrate that in words, even taken singly, "there are boundless stores of moral and historic truth, and no less of passion and imagination laid up"—an argument which he supported by a number of apposite illustrations. It was followed by two little volumes of similar character—English Past and Present (1855) and A Select Glossary of English Words (1859). All have gone through numerous editions and have contributed much to promote the historical study of the English tongue. Another great service to English philology was rendered by his paper, read before the Philological Society, On some Deficiencies in our English Dictionaries (1857), which gave the first impulse to the great Oxford English Dictionary. rench envisaged a totally new dictionary that was a 'lexicon totius Anglicitatis'. As one of the three founders of the dictionary, he expressed his vision thus: it would be 'an entirely new Dictionary; no patch upon old garments, but a new garment throughout'. 


His advocacy of a revised translation of the New Testament (1858) helped promote another great national project. In 1856 he published a valuable essay on Calderón, with a translation of a portion of Life is a Dream in the original metre. In 1841 he had published his Notes on the Parables of our Lord, and in 1846 his Notes on the Miracles, popular works which are treasuries of erudite and acute illustration. 


In 1856 Trench became Dean of Westminster Abbey, a position which suited him. Here he introduced evening nave services. In January 1864 he was advanced to the post of Archbishop of Dublin. Arthur Penrhyn Stanley had been first choice, but was rejected by the Irish Church, and, according to Bishop Wilberforce's correspondence, Trench's appointment was favoured neither by the prime minister nor the lord-lieutenant. It was, moreover, unpopular in Ireland, and a blow to English literature; yet it turned out to be fortunate. Trench could not prevent the disestablishment of the Irish Church, though he resisted with dignity. But, when the disestablished communion had to be reconstituted under the greatest difficulties, it was important that the occupant of his position should be a man of a liberal and genial spirit. 


This was the work of the remainder of Trench's life; it exposed him at times to considerable abuse, but he came to be appreciated, and, when in November 1884 he resigned his archbishopric because of poor health, clergy and laity unanimously recorded their sense of his "wisdom, learning, diligence, and munificence." He had found time for Lectures on Medieval Church History (1878); his poetical works were rearranged and collected in two volumes (last edition, 1885). He died in London, after a lingering illness.


From 1872 and during his successor's incumbency the post of Dean of Christ Church, Dublin was held with the archbishopric. He died on 28 March 1886 at Eaton Square, London, and was buried at Westminster Abbey. 


George W. E. Russell described Trench as "a man of singularly vague and dreamy habits" and recounted the following anecdote of his old age:


He once went back to pay a visit to his successor, Lord Plunket. Finding himself back again in his old palace, sitting at his old dinner-table, and gazing across it at his wife, he lapsed in memory to the days when he was master of the house, and gently remarked to Mrs Trench, "I am afraid, my love, that we must put this cook down among our failures." 

 
Source: //en.wikipedia.org/wiki/Richard_Chenevix_Trench 


QUOTES BY RICHARD CHENEVIX TRENCH


PRAYER IS NOT GETTING MAN'S WILL DONE IN HEAVEN


“Prayer is not getting man’s will done in heaven, but getting God’s will done on earth. It is not overcoming God’s reluctance but laying hold of God’s willingness.”


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


WE HAVE NO NEED OF OUR WANDERING SPIRIT   


"If we with earnest effort could succeed To make our life one long, connected prayer, As lives of some, perhaps, have been and are; If, never leaving Thee, we have no need Our wandering spirits back again to lead Into Thy presence, but continued there Like angels standing on the highest stair Of the Sapphire Throne: this were to pray indeed! "


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


WE KNEEL, HOW WEAK; WE RISE, HOW FULL OF POWER!


"We kneel, how weak; we rise, how full of power! Why, therefore, should we do ourselves this wrong, Or others — that we are not always strong, That we are ever overborne with care, That we should ever weak or heartless be, Anxious or troubled, when with us is prayer, And joy and strength and courage are with Thee?"


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


RICHARD CHENEVIX TRENCH BOOKS AND SERMONS

 

  • [Info] Trench, Richard Chenevix, 1807-1886: Commentary on the Epistles to the Seven Churches in Asia: Revelation II, III (New York: C. Scribner, 1863) (page images at HathiTrust)
  • [Info] Trench, Richard Chenevix, 1807-1886: Commentary on the Epistles to the Seven Churches in Asia: Revelation II, III (fourth edition, revised; London: Kegan Paul, Trench and Co., 1886) (multiple formats at archive.org)
  • [Info] Trench, Richard Chenevix, 1807-1886, ed.: Journal Kept During a Visit to Germany in 1799, 1800 (1861), by Melesina Chenevix St. George Trench (page images at HathiTrust)
  • [Info] Trench, Richard Chenevix, 1807-1886: On Some Deficiencies in Our English Dictionaries (second edition, 1860) (multiple formats at Google)
  • [Info] Trench, Richard Chenevix, 1807-1886: On the Authorized Version of the New Testament, in Connection With Some Recent Proposals for its Revision (New York: Redfield, 1858)
    • multiple formats at archive.org
    • page images at HathiTrust
  • [Info] Trench, Richard Chenevix, 1807-1886: On the Study of Words (Gutenberg text)
  • [Info] Trench, Richard Chenevix, 1807-1886, ed.: The Remains of the Late Mrs. Richard Trench, Being Selections From Her Journals, Letters, and Other Papers (second edition; London: Parker, Son, and Bourn, 1862), by Melesina Chenevix St. George Trench (page images at HathiTrust)
  • [Info] Trench, Richard Chenevix, 1807-1886: A Select Glossary of English Words Used Formerly in Senses Different from Their Present (New York: Redfield, 1859)


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Trench%2C%20Richard%20Chenevix%2C%201807%2D1886


Photo Credit: logcollegepress-annex.com/howard-crosby-18261891

Words to Think About...

NONE BUT GOD CAN SATISFY


"None but God can satisfy the longings of an immortal soul; that as the heart was made for Him, so He only can fill it."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


THE SIN OF PRIDE   


"The sin of pride is the sin of sins; in which all subsequent sins are included, as in their germ; they are but the unfolding of this one."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


THE PRESENT IS ONLY INTELLIGLE   

   

"The present is only intelligible in the light of the past."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


GRAMMER IS THE LOGIC OF SPEECH

 

"Grammar is the logic of speech, even as logic is the grammar of reason."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


OH SEIZE THE INSTANT OF TIME

  

"Oh seize the instant time; you never will With water once passed by impel the mill."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


LANGUAGE IS THE AMBER

 

"Language is the amber in which a thousand precious and subtle thoughts have been safely embedded and preserved."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


IF WITH EARNEST EFFORT

  

"If we with earnest effort could succeed To make our life one long, connected prayer, As lives of some, perhaps, have been and are; If, never leaving Thee, we have no need Our wandering spirits back again to lead Into Thy presence, but continued there Like angels standing on the highest stair Of the Sapphire Throne: this were to pray indeed!"


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


FOR WE MUST SHARE


"For we must share, if we would keep, that blessing from above; ceasing to give, we cease to have; such is the law of love."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


GRAMMER IS THE LOGIC OF SPEECH

 

"Grammar is the logic of speech, even as logic is the grammar of reason."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


LOVE IS THE INCENSE

   

"Nothing is true but Love, nor aught of worth; Love is the incense which doth sweeten earth."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 

 

SPEAK LITTLE AND WELL

    

"Speak but little and well, if you would be esteemed as a man of merit."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 


LANGUAGE IS THE CLOSE-FITTING

  

"Language is the close-fitting dress of thought."


- Richard Chenevix Trench (1873-1807) Anglican Archbishop 



182. Richard John Neuhaus (1936–2009)

Richard John Neuhaus (1936–2009) Christian Cleric Lutheran Church

ABOUT RICHARD J. NEUHAUS


Richard John Neuhaus (May 14, 1936–January 8, 2009) was a prominent Christian cleric (first in the Lutheran Church–Missouri Synod, then ELCA pastor and later as a Catholic priest) and writer. Born in Canada, Neuhaus moved to the United States where he became a naturalized United States citizen. He was the longtime editor of the Lutheran Forum magazine newsletter and later founder and editor of the monthly journal First Things and the author of numerous books. A staunch defender of the Roman Catholic Church's teachings on abortion and other life issues, he served as an unofficial adviser to 43rd President George W. Bush on bioethical issues. 


Born in Pembroke, Ontario, on May 14, 1936, Neuhaus was one of eight children of a Lutheran minister and his wife. Although he had dropped out of high school at age 16 to operate a gas station in Texas, he returned to school, graduating from Concordia Lutheran College of Austin, Texas, in 1956. He moved to St. Louis, Missouri, where he earned his Bachelor of Arts and Master of Divinity degrees from Concordia Seminary in 1960. 


Lutheran minister

Neuhaus was first an ordained minister in the conservative Lutheran Church–Missouri Synod.  In 1974, a major schism in the Missouri Synod resulted in many "modernist" churches splitting to form the more progressive Association of Evangelical Lutheran Churches to which Neuhaus eventually affiliated. The AELC, merged a decade later in 1988 with the other two more liberal Lutheran denominations in the US, the American Lutheran Church (1960) and the Lutheran Church in America (1962), to finally form the current Evangelical Lutheran Church in America, for which Neuhaus was a member of the clergy.


From 1961 to 1978, he served as pastor of St. John the Evangelist Church, a poor, predominantly black and Hispanic congregation in Williamsburg, Brooklyn. From the pulpit he addressed civil rights and social justice concerns and spoke against the Vietnam War. In the late 1960s he gained national prominence when, together with Jesuit priest Daniel Berrigan and Rabbi Abraham Joshua Heschel, he founded Clergy and Laymen Concerned About Vietnam. 


He was active[when?] in the Evangelical Catholic movement in Lutheranism and spent time at Saint Augustine's House, the Lutheran Benedictine monastery, in Oxford, Michigan. He was active in liberal politics until the 1973 ruling on abortion in Roe v. Wade by the US Supreme Court, which he opposed. He became a member of the growing neoconservative movement and an outspoken advocate of "democratic capitalism". He also advocated faith-based policy initiatives by the federal government based upon Judeo-Christian values. He originated the "Neuhaus's Law", which states, "Where orthodoxy is optional, orthodoxy will sooner or later be proscribed." 


He was a longtime editor of the monthly newsletter published in between quarterly issues of the interdenominational independent journal Lutheran Forum, published by the American Lutheran Publicity Bureau during the 1970s and 1980s. He was a supporter of the movement to reestablish, in Lutheranism, the permanent diaconate (deacon) as a full-fledged office in the threefold ministry of bishop / presbyter (priest) / deacon under the historic episcopacy (office of bishop), following earlier actions of the Roman Catholics in the Second Vatican Council and the churches of the Anglican Communion (including the Episcopal Church in the US).


In 1981, Neuhaus helped to found the Institute on Religion and Democracy and remained on its board until his death. He wrote its founding document, "Christianity and Democracy". In 1984, he established the Center for Religion and Society as part of the conservative think-tank Rockford Institute in Rockford, Illinois, which publishes Chronicles. In 1989, he and the center were "forcibly evicted" from the institute's eastern offices in New York City under disputed circumstances.[citation needed]


In March 1990, Neuhaus founded the Institute on Religion and Public Life and its journal, First Things, an ecumenical journal "whose purpose is to advance a religiously informed public philosophy for the ordering of society." 


Roman Catholic priest

In September 1990, Neuhaus was received into the Roman Catholic Church.[7] A year after becoming a Roman Catholic, he was ordained by Cardinal John O'Connor as a priest of the Archdiocese of New York. He served as a commentator for the Catholic television network Eternal Word Television (EWTN) during the funeral of Pope John Paul II and the election of Pope Benedict XVI. 


Neuhaus continued to edit First Things as a Catholic priest. He was a sought-after public speaker and wrote several books, both scholarly and popular genres. He appeared in the 2010 film, The Human Experience, released after his death, where his voice features in the narration and in the film's trailer.


Personal life and death

Neuhaus died from complications of cancer in New York City, on January 8, 2009, aged 72. 


Source: en.wikipedia.org/wiki/Richard_John_Neuhaus


QUOTES BY RICHARD J. NEUHAUS


THE ULTIMATE REVELATION CAME BY INCARNATION 


“Disguise is central to God’s way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. … God is the master of disguises, in order that we might see.” 


- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church 


IN THE GAY CATHOLIC COMMUNITY


"In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner."


- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church 


RICHARD J. NEUHAUS BOOKS AND SERMONSS


Movement and Revolution (co-authored with Peter Berger, 1970)

In Defense of People: Ecology and the Seduction of Radicalism (1971)

Time Toward Home: The American Experiment as Revelation (1975)

Against the World for the World: The Hartford Appeal and the Future of American Religion (co-authored with Peter Berger, 1976)

Freedom for Ministry (1979)

Unsecular America (1986)

The Naked Public Square: Religion and Democracy in America (1986; ISBN 0-8028-3588-0)

Confession, Conflict, and Community (co-edited with Peter Berger, 1986)

Dispensations: The Future of South Africa As South Africans See It (1986)

Piety and Politics: Evangelicals and Fundamentalists Confront the World (co-editor with Michael Cromartie, 1987)

Democracy and the Renewal of Public Education (editor with author Richard Baer, 1987)

Jews in Unsecular America (1987)

The Catholic Moment: The Paradox of the Church in the Postmodern World (1987; ISBN 0-06-066096-1)

Believing Today: Jew and Christian in Conversation (co-authored with Leon Klinicki, 1989)

Reinhold Niebuhr Today (1989)

Guaranteeing the Good Life: Medicine and the Return of Eugenics (editor, 1990)

Doing Well & Doing Good: The Challenge to the Christian Capitalist (1992)

America Against Itself: Moral Vision and the Public Order (1992; ISBN 0-268-00633-4)

Freedom for Ministry: A Guide for the Perplexed Who Are Called to Serve (1992; ISBN 0-06-066095-3)

To Empower People: From State to Civil Society (co-authored with Peter Berger, 1996)

The End of Democracy? The Celebrated First Things Debate, With Arguments Pro and Con and "the Anatomy of a Controversy" (co-edited with Mitchell Muncy, 1997)

The Best of the Public Square (1997)

Appointment in Rome: The Church in America Awakening (1999)

The Eternal Pity: Reflections on Dying (editor, 2000; ISBN 0-268-02757-9)

A Free Society Reader: Principles for the New Millennium (2000; ISBN 0-7391-0144-7)

There We Stood, Here We Stand: Eleven Lutherans Rediscover Their Catholic Roots (co-authored with Timothy Drake, 2001)

The Second One Thousand Years: Ten People Who Defined a Millennium (editor, 2001)

The Best of the Public Square: Book 2 (2001)

Death on a Friday Afternoon: Meditations on the Last Words of Jesus from the Cross (2001; ISBN 0-465-04933-8)

As I Lay Dying: Meditations Upon Returning (2002; ISBN 0-465-04930-3)

The Chosen People in an Almost Chosen Nation: Jews and Judaism in America (editor, 2002)

Your Word Is Truth: A Project of Evangelicals and Catholics Together (co-edited with Charles Colson; 2002; ISBN 0-8028-0508-6)

As I Lay Dying: Meditations Upon Returning (2003)

The Best of the Public Square: Book 3 (2007)

Catholic Matters: Confusion, Controversy, and the Splendor of Truth (2007; ISBN 0-465-04935-4)

American Babylon: Notes of a Christian Exile (2009)


Photo Credit: religionnews.com/2009/01/09/catholic-theologian-richard-john-neuhaus-dies-at-72/

Words to Think About...

HOPE, IS A CHRISTIAN VALUE


"Optimism is a matter optics, of seeing what you want to see and not seeing what you don't want to see. Hope, on the other hand, is a Christian virtue. It is the unblinking acknowledgment of all that militates against hope, and the unrelenting refusal to despair. We have not the right to despair, and, finally, we have not the reason to despair."


- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church


ONE WOULD LIKE TO BELIEVE


""One would like to believe that people who think of themselves as devout Christians would also behave in a manner that is in according with Christian ethics. But pastorally and existentially, I know that this is not the case, and never has been."


- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church


WE SHALL NOT WEARY


"We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person-of every human person."

 

- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church


FOR PARADISE WE BELONG


"For paradise we long. For perfection we were made...This longing is the source of the hunger and dissatisfaction that mark our lives...This longing makes our loves and friendships possible, and so very unsatisfactory. The hunger is for...nothing less than perfect communion with the...one in whom all the fragments of our scattered existence come together...we must not stifle this longing. It is a holy dissatisfaction. Such dissatisfaction is not a sickness to be healed, but the seed of a promise to be fulfilled...The only death to fear is the death of settling for something less."


- Richard John Neuhaus (1936–2009) Prominent Christian Cleric Lutheran Church

183. Richard Sibbes (1577–1635)

Richard Sibbes (1577–1635) Anglican Theologian and Minister

ABOUT RICHARD SIBBES


Richard Sibbes (or Sibbs) (1577–1635) was an Anglican theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism because he always remained in the Church of England and worshiped according to the Book of Common Prayer.


He was born in Tostock, Suffolk, where his father was a wheelwright; other sources say Sudbury. After attending Bury St Edmunds Grammar School, he attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It was erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.


He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position. 


Also in 1626, the support group known as the Feoffees for Impropriations was set up, and Sibbes was a founding member. (It built on an informal grouping dating back to 1613). It was closely linked to St Antholin, Budge Row, for its seven years of existence: it was shut down in 1633.  With others, he worked to fund and provide platforms for preachers.  He was one of four ministers in the original feoffees, the other members being chosen as four lawyers and four laymen. 


He was the author of several devotional works expressing intense religious feeling – The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.


A volume of sermons appeared in 1630, dedicated to Horace Vere, 1st Baron Vere of Tilbury and his wife Lady Mare. Most of the other works were first published by Thomas Goodwin and Philip Nye, after Sibbes died. The content belied the mainly moderate and conforming attitudes for which Sibbes was known in his lifetime. Beames of Divine Light, A Description of Christ in Three Sermons and Bowels Opened appeared in 1639, as did The Returning Backslider, sermons on the Book of Hosea. A complete edition was published 1862–1864 in Edinburgh, in seven volumes, by James Nichol, with a biographical memoir by Alexander Grosart.


The clerical leaders of the Feoffees, Davenport, Gouge and Sibbes, all adhered to Calvinist covenant theology, as shaped by the English theologians Perkins, Preston, William Ames, and Thomas Taylor.There was a tacit assumption of a state church. Sibbes believed the Second Coming was necessary to complete the work that Christ had begun.


Efforts to define further the Puritanism of Sibbes – which is a term much debated – place him in various groups. Under pious "non-separatists", he is with Preston, Richard Baxter, Robert Bolton, and John Dod. Under those who would conform to set forms of worship, he is with Dod, Nicholas Byfield, Richard Capel, John Downame, Arthur Hildersham, and Richard Stock (another Feoffee). He is also a fully conforming Puritan, with Preston, Samuel Ward, and Robert Hill. With Richard Bernard, he was a moderate Calvinist who promoted religious tolerance. With Perkins, Preston, Baxter and Henry Newcome, he was a moderate and non-Presbyterian Puritan. However one classifies him, it is undeniable that he was a faithful member of the Elizabethan church. 


His perspective was European, or even wider, and he saw Catholicism in terms of a repressive conspiracy. With Davenport, Gouge, Taylor, Thomas Gataker, John Stoughton, and Josias Shute, he helped raise money for Protestants of the Electorate of the Palatinate affected by the opening of the Thirty Years' War; and later for John Dury's missions. Laud brought up Sibbes, Davenport, Gouge and Taylor in front of the Court of High Commission for this. The Fountain Opened (1638) advocated mission work. 


His works were much read in New England.[26] Thomas Hooker, prominent there from 1633, was directly influenced by Sibbes, and his "espousal theology", using marriage as a religious metaphor, draws on The Bruised Reed and Bowels Opened.


The poet George Herbert was a contemporary, and there are suggestions on parallels. Where Herbert speaks in The Church Militant about the westward movement of the propagation of the gospel, Christopher Hill comments that this may have come from The Bruised Reed. Other examples have been proposed by Doerksen. 


Sibbes was cited by the Methodist John Wesley. The Baptist preacher Charles Spurgeon studied his craft in Sibbes, Perkins and Thomas Manton.The evangelical Martyn Lloyd-Jones wrote in the highest terms of his own encounter with the work of Sibbes. 


Source: en.wikipedia.org/wiki/Richard_Sibbes


QUOTES BY RICHARD SIBBES


GOD'S CHILDREN IMPROVE ALL ADVANTAGES  


"God's children improve all advantages to advance their grand end; they labour to grow better by blessings and crosses, and to make sanctified use of all things." 


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


GROW BETTER BY BLESSINGS AND CROSSES


"God's children improve all advantages to advance their grand end; they labour to grow better by blessings and crosses, and to make sanctified use of all things."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


HE EXPOSES THEM TO STORMS AND WINDS 


"As men cherish young plants at first and fence them about with hedges to keep them from hurt, but when they are grown they remove these things and leave them to the wind and weather, so God sustains His children at first with props of inward comforts, but afterwards He exposes them to storms and winds because they are better able to bear them. Therefore let no man think himself the better because he is more free from troubles than others; it is because God sees him not fit to bear greater."  


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


TAKE HEED NOT TO STAND WITH ANY WICKED PERSONS


"We should take heed with whom we join in league and amity. Before we plant our affections, consider the persons what they are; if we see any signs of grace, then it is good; but if not there will be a rent. Throughout our whole life this ought to be our rule; we should labour in all company either to do good or receive good; and where we can neither do nor receive good we should avoid such acquaintance. Let men therefore consider and take heed how they stand in combination with any wicked persons."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THE WINTER PREPARES THE EARTH FOR THE SPRING 


"The winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


LET US BELIEVE THAT WE SHALL OVERCOME  


"When we are foiled, let us believe we shall overcome; when we have fallen, let us believe we shall rise again. Jacob, after he received a blow which made him lame, yet would not give over wrestling (Gen. 32:25) till he had obtained the blessing. So let us never give up, but, in our thoughts knit the beginning, progress and end together, and then we shall see ourselves in heaven out of the reach of all enemies."  


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


WHEN THE BOOK OF THEIR CONSCIEMNCE SHALL BE OPENED


"In all their jollity in this world, the wicked are but as a book fairly bound, which when it is opened is full of nothing but tragedies. So when the book of their consciences shall be once opened, there is nothing to be read but lamentations and woes."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


RICHARD SIBBES BOOKS BAND SERMONS


The Disposition of God’s People – by Richard Sibbes

A Description of Christ – by Richard Sibbes

Christ Our Surety – by Richard Sibbes

Grace Shall Reign – by Richard Sibbes

The Difficulty of Salvation – by Richard Sibbes

Duties and Discouragements – by Richard Sibbes

The Means to Make Grace Victorious – by Richard Sibbes

Christ’s Public Triumph – by Richard Sibbes

When Doubts Come Against Us – by Richard Sibbes

Despising Christ’s Mercy – by Richard Sibbes

Christ is Best – by Richard Sibbes

Help for the Weak – by Richard Sibbes

Spiritual Jubilee – by Richard Sibbes

The Church Prevails – by Richard Sibbes

Coming to God – by Richard Sibbes

Transformed by Beholding Christ – by Richard Sibbes

Christ Makes the Difference – by Richard Sibbes

A Breathing After God – by Richard Sibbes

Puritan Quotes – by Richard Sibbes

I am My Beloved’s – A Sermon – by Richard Sibbes

The Spouse – Her Earnest Desire After Christ – A Sermon – by Richard Sibbes

The Church’s Complaint and Confidence – A Sermon – by Richard Sibbes

A Glance of Heaven – by Richard Sibbes

Excellency of the Gospel above the Law – by Richard Sibbes

The End and Aim of Gospel Preaching – by Richard Sibbes

The Bruised Reed – by Richard Sibbes 


Photo Credit: en.wikipedia.org/wiki/Richard_Sibbes

Words to Think About...

WHEN WE GO TO PRAYER

 

"When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposeth us all he can." 


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THERE IS MORE MERCY IN CHRIST 


"There is more mercy in Christ than sin in us.”


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THE WHOLE CHRISTIAN LIFE


"The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


LIGHT IN GOD'S COUNTENANCE


"A Christian may for many days together see neither sun nor star, neither light in God's countenance, nor light in his own heart, though even at that time God darts some beams through those clouds upon the soul; the soul again by a spirit of faith sees some light through those thickest clouds, enough to keep it from utter despair, though not to settle it in peace. In this dark condition, if they do as Paul and his company did, cast an anchor even in the dark night of temptation, and pray still for day, God will appear, and all shall clear up, we shall see light without and light within; the day-star will arise in their hearts."


 - Richard Sibbes (1577–1635) Anglican Theologian and Minister


WE SHALL OVERCOME  


"When we are foiled, let us believe we shall overcome; when we have fallen, let us believe we shall rise again. Jacob, after he received a blow which made him lame, yet would not give over wrestling (Gen. 32:25) till he had obtained the blessing. So let us never give up, but, in our thoughts knit the beginning, progress and end together, and then we shall see ourselves in heaven out of the reach of all enemies."  


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


SO DO AFFLICTIONS


“The winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory.” 


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THE SWEET CHRISTIAN LIFE  


“Oh, the sweet life of a Christian that hath made his peace with God! He is fit for all conditions: for life, for death, for everything.”  


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THE EXCELLENCY OF HIS CALLING


"When we find our souls at all declining, it is best to raise them up presently by some awakening meditations, such as of the presence of God, of the strict reckoning we are to make, of the infinite love of God in Christ and the fruits of it, of the excellency of a Christian's calling, of the short and uncertain time of this life, of how little good all those things that steal away our hearts will do us before long, and of how it shall be for ever with us hereafter, as we spend this short time well or ill. The more we make way for such considerations to sink into our hearts, the more we shall rise nearer to that state of soul which we shall enjoy in heaven."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


THE TENANTS OF THE CHRISTIAN LIFE  


"The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries."  


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


EMPTY RELATIONSHIPS ARE NOTHING 


"Partial obedience is not obedience at all; to single out easy things that do not oppose our lusts, which are not against our reputation, therein some will do more than they need; but our obedience must be universal to all God's commandments, and that because He commands it. Empty relationships are nothing; if we profess ourselves God's servants and do not honour Him by our obedience, we take but an empty title."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


A FIRE IN THE HEART


"If Christ has once possessed the affections, there is no dispossessing of him again. A fire in the heart overcomes all fires without."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister


COUNSEL AND COMFORT US


"When the Word dwells as a familiar friend in the heart to direct, counsel and comfort us, then it is a sign it abides there. The devil knows good and hates it, therefore knowledge alone is nothing; but when the promise alters the temper of the heart itself, then it is engrafted there."


- Richard Sibbes (1577–1635) Anglican Theologian and Minister

184. Richard Wurmbrand (1909-2001)

Richard Wurmbrand (1909-2001) Romanian Evangelical Pastor

ABOUT RICHARD WURMBRAND


Richard Wurmbrand was born the youngest of four boys in a Jewish family on March 24, 1909, in Bucharest, Romania. Gifted intellectually and fluent in nine languages, Richard was active in leftist politics and worked as a stockbroker. On Oct. 26, 1936, Richard married Sabina Oster, who was also Jewish. They placed their faith in Jesus Christ in 1938 as a result of the influence of a German carpenter named Christian Wölfkes. Richard was ordained as an Anglican, and later Lutheran, minister.


During World War II, Richard and Sabina saw opportunities for evangelism among the occupying German forces. They preached in bomb shelters and rescued Jewish children out of the ghettos. Richard and Sabina were repeatedly arrested and beaten and, at least once, nearly executed. Sabina lost her Jewish family in Nazi concentration camps.


In 1945, Romanian Communists seized power and a million Russian troops poured into the country. Pastor Wurmbrand ministered to his oppressed countrymen while engaging in bold evangelism to the Russian soldiers.


That same year, Richard and Sabina attended the Congress of Cults, organized by the Romanian Communist government. Many religious leaders came forward to praise Communism and to swear loyalty to the new regime. Richard walked up to the podium and declared to the delegates, whose speeches were broadcast to the whole nation, that their duty was to glorify God and Christ alone.


Between 1945 and 1947, Richard distributed 1 million Gospels to Russian troops, often disguising the books as Communist propaganda. Richard also helped arrange the smuggling of Gospels into Russia.


On Feb. 29, 1948, the secret police kidnapped Richard as he traveled to church and took him to their headquarters. He was locked in a solitary cell and labeled “Prisoner Number 1.” In 1950, his wife, Sabina, was also imprisoned. She was forced to serve as a laborer on the Danube Canal project, leaving their 9-year-old son, Mihai, alone and homeless. He was then taken in by Christian friends, who risked imprisonment to care for the child of a political prisoner. Sabina was released after three years, and Richard was also later released, only to be re-arrested and then released in an amnesty in 1964.


In December 1965, two organizations paid a $10,000 ransom to allow the Wurmbrand family to leave Romania. Reluctant to leave his homeland, Richard was convinced by other underground church leaders to leave and become a “voice” to the world for the underground church. Richard, Sabina and their son, Mihai, left Romania for Norway and then traveled on to England.


Richard began his ministry of being a voice for persecuted Christians in the West, where he also wrote his testimony of persecution, Tortured for Christ. Later, Richard moved to the United States, and in 1967 the Wurmbrands officially began a ministry committed to serving our persecuted Christian family called Jesus to the Communist World (later renamed The Voice of the Martyrs). This work continues today in more than 60 countries where Christians are persecuted.


Source: persecution.com/torturedforchrist/about/who-was-richard-wurmbrand/


QUOTES BY RICHARD WURMBRAND


THE JOY OF HAVING BROUGHT SOMEONE TO CHRIST


"When Chris­tians in free countries win a soul for Christ, the new believer may become a member of a quietly living church. But when those in captive nations win someone, we know that he may have to go to prison and that his children may become or­phans. The joy of having brought someone to Christ is always mixed with this feeling that there is a price that must be paid."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


NOT THE SMALLEST PLACE FOR SATAN


"As communist atheists allowed no place for Jesus in their hearts, I decided I'd leave not the smallest place for satan in mine."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


THE BIBLE IS A WONDERFUL BOOK


"The Bible is a wonderful book. It is the truth about the Truth. It is not the Truth. A sermon taken from the Bible can be a wonderful thing to hear. It is the truth about the truth about the truth. But it is not the truth. There have been many books written about the things contained in the Bible. I have written some myself. They can be quite wonderful to read. They are the truth about the truth about truth about the Truth. But they are NOT the Truth. Only Jesus Christ is the Truth. Sometimes the Truth can be drowned in a multitude of words."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


PAST SINS, IF WE REPENT OF THEM


"Past sins, if you repent of them, whiten you. They made a great psalmist out of David, a faithful believer out of the prostitute Rahab, a zealous apostle out of the persecutor Saul. I have been a loved preacher and writer with a particular vocation. My sermons and books would not have had the same quality without my past of anarchy, vice, and violent atheism."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


SIMULTANEOUSLY RIGHTEOUS AND SINFUL


“Luther said that every Christian is “simul justus et peccator, comprehensor etviator”—“simultaneously righteous and sinful, a man who has reached the goal and one who reaches out toward it.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons 


EVEN THE BEST CHRISTIANS ARE TROUBLED


"“Even the best of Christians are troubled by the question, "Why does an almighty God send, or at least allow, suffering?" When you are nagged by thoughts like this, say to yourself, "I am still in elementary school. When I graduate from the university of Christian life, I will understand His ways better and doubts will cease.”


MARTIN LUTHER, WHEN HE WALKED IN THE WOODS


"Martin Luther, when he walked in the woods, used to raise his hat to the birds and say, ‘Good morning, theologians—you wake and sing, but I, old fool, know less than you and worry over everything, instead of simply trusting in the heavenly Father’s care."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


NOT ALL SOULS ARE THE SAME


"“Not all souls are the same. Some rivers flow quietly between their banks; others overflow. There exist choice souls, whose love of God cannot be confi ned to the narrow limits of what is considered a normal faith. Their cup runs over. Their love of God burns. Solomon’s Song answers to the desires of such hearts.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


IF A CHRISTIAN REALLY BELIEVED


"If a Christian really believed that his neighbor will be tortured in all eternity in Hell, he should try day and night to persuade him to repent and believe. How sad that this doesn't happen."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


AFFLICTION HAS ITS DIFFICULTIES


"Affliction has its difficulties. Often you are overcome by despair. God seems to have hidden His face from you. But then you realize that it has only been for sport, like playing with a child. You seek Him, find Him again, God and you, both exhilerated, both open wide with joy. There is a deep teaching in the Talmud: "Before a man eats and drinks, he has two hearts." He feels both his own hunger and an other's. Once he has eaten and drunk, he remains with only one heart, with thought for his own comfort. Instead of robbing the poor of poverty and the afflicted of the affliction which will constitute his future glory, see that you yourself are among the men with two hearts."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


BEFORE A MAN DRINKS, HE HAS TWO HEARTS  


"There is a deep teaching in the Talmud: "Before a man eats and drinks, he has two hearts." He feels both his own hunger and an other's. Once he has eaten and drunk, he remains with only one heart, with thought for his own comfort. Instead of robbing the poor of poverty and the afflicted of the affliction which will constitute his future glory, see that you yourself are among the men with two hearts."   


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


THE SHOEMAKER AND THE RICH MAN


"God allows us to go through suffering to better understand the plight of others. In the Hebrew book, Shemen ha tov, tells how Rabbi Havyim Aubrbach of Launtzitz was once petitioned by a shoemaker who had no wood to heat the room in which his wife and newborn infant lay. The Rabbi immediately awakened a wealthy neighbor. The rich man invited the rabbi to come in, but the rabbi said he preferred to speak outside. It was bitter cold and the rich man had to stand shivering on the street and talk with the rabbi for a long time. At last, the rabbi mentioned the shoemaker's plight and said, "Now that you have felt the cold yourself, you will know what to do." The rich man brought wood to the shoemaker's family, dragging it there himself in a wheelbarrow. Whoever has not felt the noose about his own neck cannot know the situation of someone who is in deadly danger."


- 100 Prison Meditations, Richard Wurmbrand - Romania Pastor, 14 Years in Prison For Christ


I TREMBLE THINKING ABOUT THE ETERNAL DESTINY OF THERI TORTURERS


"I tremble because of the sufferings of those persecuted in different lands. I tremble thinking about the eternal destiny of their torturers. I tremble for Western Christians who don't help their persecuted brethren. In the depth of my heart, I would like to keep the beauty of my own vineyard and not be involved in such a huge fight. I would like so much to be somewhere in quietness and rest. But it is not possible... The quietness and rest for which I long would be an escape from reality and dangerous for my soul... The West sleeps and must be awakened to see the plight of the captive nations."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


RICHARD WURMBRAND BOOKS AND SERMONS

  

100 Prison Meditations PDF Book - Richard Wurmbrand 


Alone With God: New Sermons from Solitary Confinement

Answer to Half a Million Letters

Answer to Moscow's (Atheist) Bible

Christ in the Communist Prisons

Christ On The Jewish Road

From Suffering To Triumph!

From The Lips Of Children

If Prison Walls Could Speak

If That Were Christ, Would You Give Him Your Blanket?

In God's Underground

Jesus (Friend to Terrorists)

Marx & Satan (Crossways Books, 1986)

My Answer To The Moscow Atheists (Arlington House, 1975)

My Correspondence With Jesus

Reaching Toward The Heights

The Answer to Moscow's Bible

The Oracles of God

The Overcomers

The Sweetest Song

The Total Blessing

Tortured for Christ (1967)

Victorious Faith

With God In Solitary Confinement


Photo Credit: wikipedia.org/wiki/Richard_Wurmbrand

Words to Think About...

ITS RACE TOWORDS DESTRUCTION


"The world wishes to involve you in its race towards destruction… be dead to it.” 


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


ARE YOU SEEKING JESUS?


"Are you seeking Jesus? Where have you been looking for Him? As you begin your day, think through the various places you will be and the people you will be with; and envision Jesus standing next to you in each of those places.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


CONSIDER AS SIN ANY MOMENT


"Consider as sin any minute of life spent on something other than saving souls for eternity from this world doomed to destruction."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


A FAITH THAT CAN BE DESTROYED


"A faith that can be destroyed by suffering is not faith."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


WE PREACHED AND THEY BEAT US


"It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


WHOEVER WISHES TO MEET JESUS


"Whoever wishes to meet Jesus must meet him in places where brothers and sisters of Jesus are hungry, thirsty, naked, unwanted, sick or in prison. Whoever keeps himself distant from these places remains distant from Jesus."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


I HAVE SEEN CHRISTIANS


"I have seen Christians in Communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold - and praying with fervor for the Communists. This is humanly inexplicable! It is the love of Christ, which was poured out in our hearts."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


TWO KINDS OF CHRISTIANS


"He said there were two kinds of Christians: those who sincerely believe in God and those who, just as sincerely, believe that they believe. You can tell them apart by their actions in decisive moments.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


AS SOUL-WINNING CHRISTIANS


“Persecution has always produced a better Christian—a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


GOD CHOOSES PEOPLE


"God chooses people whom the world does not hold in high esteem— simple souls who have stumbled, and who in their ignorance have become a prey to wickedness.”


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


GOD IS THE TRUTH


"God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


EVEN THE BEST CHRISTIANS


"Even the best of Christians are troubled by the question, Why does an almighty God send, or at least allow, suffering? When you are nagged by thoughts like this, say to yourself, I am still in elementary school. When I graduate from the university of Christian life, I will understand His ways better and doubts will cease."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


TRUELY JUBILANT CHRISTIANS


"I have found truly jubilant Christians only in the Bible, in the Underground Church and in prison."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


CHRISTIANS ARE MEANT TO HAVE


"Christians are meant to have the same vocation as their King, that of cross-bearers. It is this conscience of a high calling and of partnership with Jesus which brings gladness in tribulations, which makes Christians enter prisons for their faith with the joy of a bridegroom entering the bridal room."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


THERE WAS ONCE A FIDDLER


"There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane."


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons


THOSE IN CAPTIVE NATIONS 


"When Christians in free countries win a soul for Christ, the new believer may become a member of a quietly living church. But when those in captive nations win someone, we know that he may have to go to prison and that his children may become orphans. The joy of having brought someone to Christ is always mixed with this feeling that there is a price that must be paid." 


– Richard Wurmbrand (1909-2001) – Romanian Pastor, Spent 14 Years in Communist Prisons

185. Robert E. Lee (1807–1870)

Robert E. Lee (1807–1870) American Confederate General

ABOUT ROBERT E. LEE


General Lee was born January 19, 1807 in Stratford, Virginia, and died October 12, 1870 in Lexington. He was a son of Revolutionary War hero Henry "Light Horse Harry" Lee. He married the granddaughter of President George Washington. He graduated 2nd in his class at West Point, and has the distinction of being the only student to ever graduate without a demerit. When a Colonel stationed in Washington, DC, he was sent to put down a  rebellion led by the radical abolitionist John Brown at Harper’s Ferry, Virginia (now West Virginia).


When Abraham Lincoln was elected President South Carolina seceded and was quickly followed by 6 more deep southern states: Georgia, Florida, North Carolina, Alabama, Mississippi, Louisiana, and Texas. At the behest of President Lincoln, Lee’s former commanding officer, General Winfield Scott, asked Colonel Robert E. Lee to take command of the United States Army to put down "the rebellion" in the South. He declined and instead offered his services to the newly formed Confederacy. The primary issue at stake for Lee was States’ Rights, not slavery. (As a matter of fact, Lee freed his slaves during the war, but General U.S. Grant, who fought the war to supposedly free the slaves did not free his until after the war was over: he lived in Maryland, a slave state that was not subject to the “Emancipation Proclamation.” It only applied toSouthern states.)


After the war Lee applied to be reinstated as a U.S. citizen, but his paperwork was “lost” by a federal bureaucrat and was not “found” until over one hundred years after his death. His citizenship was finally reinstated by President Gerald Ford in 1974.


General Lee never felt hatred for his enemies, and exhorted the South to forgive and go on. He said: “Abandon your animosities, and make your sons Americans.”


His last words, when he knew his time was short, were: “Strike my tent; call for Hill.” (General A.P. Hill). The hymn sung at his modest funeral was, “How firm a foundation, ye saints of the Lord, is laid for your faith in His excellent Word.”


1. General Lee was a God-fearing Man.

2 Samuel 23:3 says: “He that ruleth over men must be just, ruling in the fear of God.”


General Lee feared God. He was a man of faith and prayer.  One of his numerous General Orders he issued in 1862 read:“Habitually all duties except those of inspection will be suspended during Sunday, to afford the troops rest and to enable them to attend religious services.”


 On one occasion when he issued one of these orders an Army chaplain wrote: “The work of grace among the troops widened and deepened and went gloriously on until there had beenthousands of professions of faith in Christ as a personal Saviour.”


John Cooke said: "He had lived, as he died, with this supreme trust in an overruling and merciful Providence; and this sentiment, pervading his whole being, was the origin of that august [majestic] calmness with which he greeted the most crushing disasters of his military career. His faith and humble trust sustained him after the war, when the woes of the South well nigh broke his great spirit; and he calmly expired, as a weary child falls, asleep, knowing that its father is near."


Lee had learned through personal hardship and tragedy to possess an unrelenting faith in the sovereign counsel of God, both in personal and national matters. Upon hearing of the death of his 23-year-old daughter, Annie, and unable to attend her funeral, he insisted that these words be carved on her tombstone: "Perfect and true are all His ways, Whom Heaven adores and earth obeys."


Like Job of old in the Bible, he trusted in God no matter the situation or heartache. He did not get angry with God, but entrusted his life and circumstances with God.


2. General Lee was a Born Again Man.

The Bible teaches that we must be saved and born again through faith and trust in Christ and His shed blood on the Cross of Calvary. Salvation is by grace, not by works of righteousness which we have done. (Titus 3:5; Eph. 2:8,9; John 3:7)


General Lee was a saved, born-again, Christian man and everyone knew and respected him for it. He wrote to his chaplains who informed him of their prayers for him that he thanked them and needed all of the prayers they could offer in his behalf. And then he said: “I can only say that I am nothing but a poor sinner, trusting in Christ alone for salvation.”


Lee considered himself a sinner who had been saved, not by church attendance or by good works or by any other human endeavor, but solely by the grace of God and the blood of Christ. In his Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee, the Rev. J. William Jones, who was Lee's chaplain at Washington College, wrote: "If I ever came in contact with a sincere, devout Christian - one who, seeing himself to be a sinner, trusted alone in the merits of Christ, who humbly tried to walk the path of duty, 'looking unto Jesus' as the author and finisher of his faith, and whose piety constantly exhibited itself in his daily life - that man was General R. E. Lee."


3. General Lee was a Bible-believing Man.

The Apostle Paul wrote in 2 Timothy 3:16-17 - “ALL scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: THAT the man of God may be perfect, thoroughly furnished unto all good works.”


General Lee accepted all of the Bible without claiming to understand all of it.


He once remarked to Chaplain William Jones: "There are things in the Old Book which I may not be able to explain, but I fully accept it as the infallible Word of God, and receive its teachings as inspired by the Holy Spirit."


He was a constant reader and a diligent student of the Bible.


He obeyed the command of 2 Timothy 2:15 to “Study to shew thyself approved unto God…” He believed what the Bible said in Revelation 1:3, “Blessed is the that readeth the words” of God. He practiced what it spoke of in Psalm 1:2, and he meditated upon the Scriptures.


Those who knew him well said, “Even in the midst of his most active campaigns he made time to read a portion of God’s word every day.”


He was actively engaged in promoting the Word of God (KJV).


The Bible says in Psalm 68:11 – “The Lord gave the word: great was the company of those that published it.” General Lee was in that company. He paid for and bought Bibles and was actively engaged in distributing the word of God to the world.


 During the War he helped to provide Bibles and prayer-books to the men at his own expense.


After the War, he was offered and accepted the presidency of the Rockbridge Bible Society in Lexington, VA (where he taught at the Washington College and served as its President). The primary objective of the Bible Society under his leadership, according to his own words,  was to place a Bible in every home in the South. He admonished folks to “read the Bible, read the Bible.”


4. General Lee was a Lowly-minded Man.

The Bible says in Philippians 2:5-8 – “LET this mind be in you, which was also in Christ Jesus: WHO, being in the form of God, thought it not robbery to be equal with God: BUT made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: AND being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Jesus was a servant who ministered to others.


General Lee had this mindset. He was a lowly-minded man of humility. He said, “What do you care about rank? I would serve under a corporal if necessary!”


His ambition in life was to the best Christian he could be. Lee said: “My chief concern is to try to be a humble, earnest Christian…”


John Cooke, in his Life of General Robert E. Lee, wrote: "The crowning grace of this man, who was thus not only great but good, was the humility and trust in God, which lay at the foundation of his character."


The Lord Jesus said in Matthew 11:28-30: “COME unto me, all ye that labour and are heavy laden, and I will give you rest.TAKE my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. FOR my yoke is easy, and my burden is light.”


General Lee was a meek man who was willing to learn from the Lord through the lessons of life:  “We must expect reverses, even defeats. They are sent to teach us wisdom and prudence, to call forth greater energies, and to prevent our falling into greater disasters.”


He believed that “no human power can avail us without the blessing of God.”


For what it is worth, I like this quote from the General: “All I ever wanted was a Virginia farm, no end of cream and fresh butter and fried chicken-not one fried chicken, or two, but unlimited fried chicken.”


5. General Lee was a Church-goimg Man.

General Lee was an Episcopalian by denomination – but a saved, Bible-believing member of that church in the South of his day. (I seriously doubt he would be one today!)


“General Lee was a most active promoter of the interests of his church, and of the cause of Christ in the community; and all of the pastors felt that they had in him a warm friend.”


“He was a most regular attendant upon all the services of his own church.” Gen. Lee took heed to Hebrews 10:25 – “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”


“His pew was immediately in front of the chancel, his seat in the chapel was the second from the pulpit, and he always seemed to prefer a seat near the preacher’s stand. He always devoutly knelt during prayer, and his attitude during the entire service was that of an interested listener or a reverential participant.” While at Washington College, his seat in the chapel was never empty when services were being held.


His habit was to attend church wherever he was stationed. He would stop along the roadside to join his troops in prayer services. Once he was came upon a group of soldiers kneeling in prayer on the eve of a battle. He rode up, dismounted from his horse, Traveller, uncovered his head, and knelt in reverence to engage in prayer with them and their chaplain.


“He was a most liberal contributor to his church.” Gen. Lee was a giver. Not only did he tithe of his income, but It was not unusual for him to ask how much the balance was for a certain need of the church and then give the amount needed to make up for the lack of funds.


6. General Lee was a Soul-winning Man.

He was concerned for the souls of his soldiers & students. He had the heart of the Apostle Paul for those under his command and care (Rom. 10:1): “Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.”


“General Lee always took the deepest interest in the work of his chaplains and the spiritual welfare of his men.”  He attended the Chaplains’ meetings and a faithful chaplain always had a friend at HQ’s in General Lee. While General of the Army, Lee supported his chaplains and urged them to preach the Gospel to his soldiers. He encouraged them to distribute Gospel tracts to the men under his command and try to win them to Christ.


After the war, he became President and instructor at Washington College (later renamed Washington & Lee University) in Lexington, Virginia. He told one of the local pastors: “I shall be disappointed, sir; I shall fail in the leading object that brought me here, unless these young men become real Christians; and I wish you and others of your sacred profession to do all you can to accomplish this.” He said to another: “I dread the thought of any student going away from the college without becoming a sincere Christian.”


Chaplain William Jones, the “Fighting Parson,” the author ofReligion in Lee’s Army, preached at the college, and afterwards General Lee told him:  “I wish, sir, to thank you for your address; it was just what we needed. Our great want is a revival which shall bring these young men to Christ.”


Before he died, he said to one of the professors of the college:“Oh, doctor! If only I could know that all the young men in the college were good Christians, I should have nothing more to desire.”


7. General Lee was a Clean-living Man.

The Bible commands God’s people to be clean-living people. We are told to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2 Cor. 7:1)


General Lee was a man of high moral character. He strove to live an exemplary life. He did his best to live a holy life, one pleasing to God.  He lived according to 2 Timothy 2:19 - “Let everyone that nameth the name of Christ depart from iniquity.”


General Lee did not smoke, drink, curse or indulge in crude humor.  Once a soldier asked if there were any ladies present before he started to tell a dirty, off-color joke. Lee said, “There are no ladies present, but one gentleman is.” Needless to say, the joke was never told.


He said, “I think it better to do right, even if we suffer in so doing, than to incur the reproach of our consciences and posterity.” He practiced what Jesus and the Apostles taught, and was willing to suffer for doing right rather than to do wrong and avoid criticism and scorn.


As President and instructor at Washington College, he said:“We have only one rule here - to act like a gentleman at all times.”


When it came to honest dealings he remarked: “The trite saying that honesty is the best policy has met with the just criticism that honesty is not policy. The real honest man is honest from conviction of what is right, not from policy.” He believed what he Bible said about lying and liars, about honesty and integrity. With him it was a conviction, not a policy or preference. He believed that God judged men for their actions here and in eternity and he lived in view of that truth.


As a lasting tribute to a man of sterling Christian character and Southern patriotism, War-era Georgia Senator Benjamin Harvey Hill gave us these words in his address before the Southern Historical Society on February 18, 1874, just four years after Lee's death: “When the future historian shall come to survey the character of Lee, he will find it rising like a huge mountain above the undulating plain of humanity, and he must lift his eyes high toward heaven to catch its summit. He was a foe without hate, a friend without treachery, a soldier without cruelty, a victor without oppression, and a victim without murmuring. He was a public officer without vices, a private citizen without wrong, a neighbor without reproach, a Christian without hypocrisy, and a man without guile. He was a Caesar without his ambition, a Frederick without his tyranny, a Napoleon without his selfishness, and a Washington without his reward. He was obedient to authority as a servant, and loyal in authority as a true king. He was gentle as a woman in life; modest and pure as a virgin in thought; watchful as a Roman vital in duty; submissive to law as Socrates, and grand in battle as Achilles!"


General Robert E. Lee was a Christian man, and not ashamed of his Savior or the Bible.


Source: solidrockbaptist.net/the-christian-character-of-general-robert-e-lee.html


QUOTES BY ROBERT E. LEE


BUT IN THE GOOD PROVIDENCE OF GOD  


"We failed, but in the good providence of God apparent failure often proves a blessing."  


- Robert E. Lee (1807-1870) American Confederate General - The Religious Life of Robert E. Le


ROBERT E. LEE BOOKS AND SERMONS


  

RECOLLECTIONS AND LETTERS OF GENERAL ROBERT E. LEE by Captain Robert E. Lee, His Son


The Maxims of Robert E. Lee for Young Gentlemen Advice, Admonitions, and Anecdotes on Christian Duty and Wisdom from the Life of General Lee Compiled and edited by Richard G. Williams, Jr. Foreword by John J. Dwyer


Photo Credit: wikipedia.org/wiki/Robert_E._Lee

Words to Think About...

TRUSTING IN CHRIST ALONE


“I can only say that I am nothing but a poor sinner, trusting in Christ alone for salvation.”


- Robert E. Lee (1807-1870) American Confederate General 


THE BIBLE HAS NEVER FAILED ME


“In all my perplexities and distresses, the Bible has never failed to give me light and strength.”


- Robert E. Lee (1807-1870) American Confederate General 


WE POOR SINNERS


"We poor sinners need to come back from our wanderings to seek pardon through the all-sufficient merits of our Redeemer. And we need to pray earnestly for the power of the Holy Spirit to give us a precious revival in our hearts and among the unconverted.” 


- Robert E. Lee (1807-1870) American Confederate General 


A TRUE MAN OF HONOR


"The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him. He cannot only forgive, he can forget; and he strives for that nobleness of self and mildness of character which impart sufficient strength to let the past be but the past. A true man of honor feels humbled when he cannot help humbling others.” 


- Robert E. Lee (1807-1870) American Confederate General 


ALL THINGS FOR OUR GOOD


"My trust is in the mercy and wisdom of a kind Providence, who ordereth all things for our good.” 


- Robert E. Lee (1807-1870) American Confederate General 


WHAT A CRUEL THING IS WAR
"What a cruel thing is war: to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world.” 


- Robert E. Lee (1807-1870) American Confederate General 


IT IS GOOD THAT WAR IS TERRIBLE


“It is good that war is so terrible, or we should become too fond of it.” 


- Robert E. Lee (1807-1870) American Confederate General  


ONE WRITER CALLED GENERAL LEE


One writer called General Lee, “The portrait of a soldier.”   Prime Minister Winston Churchill wrote of Lee: "His noble presence and gentle, kindly manner were sustained by religious faith and an exalted character."  His minister told him, “If you are as good a soldier of the cross as you are of the Army, Christ will have a great worker in His Church.”  President Theodore Roosevelt described General Robert E. Lee as: "the very greatest of all the great captains that the English-speaking peoples have brought forth."  


HIS LAST WORDS


His last words, when he knew his time was short, were: “Strike my tent; call for Hill.” (General A.P. Hill). The hymn sung at his modest funeral was, “How firm a foundation, ye saints of the Lord, is laid for your faith in His excellent Word.” 

186. Robert Leighton (1611–1684)

Robert Leighton (1611–1684) Scottish Prelate, Scholar, Church Minister

ABOUT ROBERT LEIGHTON


Robert Leighton (c1611-1684) was Principal of Edinburgh University from 1653 to 1662.


The city of his birth is debated, some say London, but others Edinburgh, as his father was living there in 1611. His father was Dr Alexander Leighton (c1570-1649), who was sentenced by the Star Chamber and suffered for his anti-Episcopalian pamphlet. His brother was Sir Elisha Leighton, who served in the Royalist army during the civil war.


In 1627 Robert was sent to the University of Edinburgh under the patronage of Sir James Stewart of Goodtrees, and graduated in 1631. He then travelled in Europe, where hebecame interested in the Jansenist movement. He was well read in theology and mastered Latin, Greek and Hebrew, and spoke French 'like a native'.


On his return to Scotland, he was accredited by the presbytery in Edinburgh and became a minister of Newbattle in 1641. While in London in 1652, trying to secure the release of Scottish Ministers, he suggested to the Cromwell Government that he should be appointed to the Principalship of Edinburgh which had been vacant since John Adamson (1576–1651?) had died. On his return to Edinburgh, he was formally invited to take up the post of Principal by the Town Council, in 1653, though the Edinburgh Ministers refused to vote at Leighton's election.


Part of Leighton's reason for taking up the post was that he felt that the Newbattle congregation was too large for his oratory skills, but he was beginning to be increasingly dissatisfied with Presbyterianism. In 1661, Leighton accepted the diocese of Dunblane, while still at Edinburgh University, and he still had rooms there in 1672 while Archbishop of Glasgow. Leighton was offered the Archbishop's post in 1671, after the previous archbishop refused to accept indulgence. Due to increasing hostilities between the Episcopalians and the Presbyterians Leighton wanted to resign, but Charles II made him stay until 1674, when he retired to Horsted Keynes, in Sussex, to stay with his sister.


Leighton favourite book was Thomas a Kempis's Imitation of Christ, where he found the virtues of humility, meekness, and charity inspired the way he lived his own life. He was a private man and would spend many hours in private devotion, fasting often and self-denying in his efforts. He founded at Glasgow University two bursaries in philosophy with another at Edinburgh. He also made provision for the poor and elderly in Dunblane, Edinburgh, Glasgow, and Sussex and bequeathed his library of fifteen hundred volumes to the diocese of Dunblane, which is now the oldest private library in Scotland.


He published nothing during his lifetime and had requested that his manuscripts remain unpublished on his death, but his sister was persuaded to publish them. His sermons, commentaries and Latin translations were edited by Dr James Fall (c1646-1711) and issued as instalments between 1692 and 1708. Since then many editions of his works have been issued either individually or in collected volumes.


Source: ourhistory.is.ed.ac.uk/index.php/Robert_Leighton_(c1611-1684)


QUOTES BY ROBERT LEIGHTON


REMEMBER ALWAYS THE PRESENCE OF GOD 


"The Sum is: 1. Remember always the presence of God. 2. Rejoice always in the will of God. And 3. Direct all to the glory of God." 


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


SIN IS FIRST PLEASING, THEN IT GROWS EASILY


"Sin is first pleasing, then it grows easy, then delightful, then frequent, then habitual, then confirmed; then the man is impenitent, then he is obstinate, then he is resolved never to repent, and then he is ruined."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


THERE WE MAY BOTH DISCERN AND WASH  


"Men compare themselves with men, and readily with the worst, and flatter themselves with that comparative betterness. This is not the way to see spots, to look into the muddy streams of profane men's lives; but look into the clear fountain of the Word, and there we may both discern and wash them; and consider the infinite holiness of God, and this will humble us to the dust."  


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


KEEP YOUR MEMORY CLEAN AND PURE  


"You must keep your memory clean and pure, as it were a wedlock chamber, from all strange thoughts, fancies and imaginations, and it must be trimmed and adorned with holy meditations and virtues of Christ's holy crucified life and passion: That God may continually and ever rest therein."  


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


"God hath many sharp-cutting instruments and rough files for the polishing of his jewels; and those he especially loves, and means to make the most resplendent, he hath oftenest his tools upon."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


ROBERT LEIGHTON BOOKS AND SERMONS 

 

  • [X-Info] Leighton, Robert, 1611-1684: Bp. Lighton's catechism for children (Edinburgh, : Printed and sold [by J. Watson] in Wariston's Clos., [1695]) (HTML at EEBO TCP)
  • [X-Info] Leighton, Robert, 1611-1684: An exposition of the Creed, of the Lord's Prayer, and Ten Commandments. With two discourses, on St. Matth. XXII. 37, 38, 39. and Heb. VIII. 10. To which is annext a short catechism. (London, Printed for J. Taylor and J. Newton, 1701) (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: Expositions on the creed, the Lord's prayer, and the ten commandments ; with Two discourses on Matthew XXII. 37-39, and Hebrews VIII. 10 ; to which are added, Expository lectures on Psalm XXXIX / (London : J. Hatchard and Son, 1835) (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: Expositions on the creed, the Lord's Prayer, and the Ten Commandments; with two discourses. To which are added Expository lectures on Psalm xxxix. (London, Joseph Rickerby, 1836), also by John Pye Smith (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The expository works, with other remains (some of which were never before printed) ... : to which is prefixed, an account of the life of the author / (Berwick : Printed by and for W. Gracie, J. Rennison, and W. Baynes, London, 1804) (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The genuine works of R. Leighton : with a preface by Philip Doddridge ... to which is now prefixed, the life of the author / (London : W. Baynes, 1819), also by Erasmus Middleton and Philip Doddridge (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The genuine works of R. Leighton : with a prefix by Philip Doddridge ... to which is now prefixed, the life of the author / (London : W. Baynes, 1818), also by Erasmus Middleton and Philip Doddridge (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The genuine works of Robert Leighton, D.D. Archbishop of Glasgow / (London : Printed for W. Baynes & Son, 1822), also by Erasmus Middleton and Philip Doddridge (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The life of Archbishop Leighton: with brief extracts from his writings. (New-York, American Tract Society, 1830) (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: The life of God in the soul of man, or, The nature and excellency of the Christian religion / (Philadelphia: : Printed by Ormrod & Conrad, at the Old Franklin's Head, no. 41, Chesnut-Street., 1795), also by Henry Scougal and Gilbert Burnet (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: A memoir of Leighton, with selections from his works : also extracts from the letters of Rutherford. (London : Alfred W. Bennett, 1859) (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: On the sufferings of Christ for our sake, consisting chiefly of selections from the writings of Archbishop Leighton. (London, A.W. Bennett, 1866), also by Esther Wheeler Seebohm (page images at HathiTrust)
  • [X-Info] Leighton, Robert, 1611-1684: A practical commentary upon the first epistle general of St. Peter. Vol. II containing the third, fourth and fifth chapters / by the most Reverend Robert Leighton ... ; published after his death at the request of his friends. (London : Printed by B.G. for Sam. Keble ..., MDCXCIV [1694]), also by James Fall (HTML at EEBO TCP)
  • [X-Info] Leighton, Robert, 1611-1684: A practical commentary upon the First epistle of St. Peter / (London : Society for Promoting Christian Knowledge, 1853) 


Source: onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Leighton%2C%20Robert%2C%201611%2D1684


Photo Credit: en.wikipedia.org/wiki/Robert_Leighton_(bishop)

Words to Think About...

ADVERSITY IS THE DIAMOND DUST 


"Adversity is the diamond dust heaven polishes its jewels with."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


THE CHILDREN OF GOD CAN ADD  


The world dares say no more for its device, than "while I live, I hope"; but the children of God can add by virtue of a living hope, "while I expire, I hope."   


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


WHEN THE TONGUE IS SILENT  


"A holy life is a voice; it speaks when the tongue is silent, and is either a constant attraction or a perpetual reproof."  


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


SO CHRIST CAN BE KNOWN


"As the sun can be seen only by its own light, so Christ can be known only by His own Spirit."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


OPENS BLIND EYES


"But herein is the excellency of this Divine Sun, that He illuminates not only the object, but the faculty; doth not only open the mysteries of His kingdom, but opens blind eyes to behold them."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


THE CURE OF THE EVIL TONGUE


 The cure of an evil tongue must be done at the heart. The weights and wheels are there, and the clock strikes according to their motion. A guileful heart makes a guileful tongue and lips. It is the work-house where is the forge of deceits and slanders; and the tongue is only the outer shop where they are vended, and the door of it. Such ware as is made within, such, and no other, can come out."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister 


FETCH BLESSINGS FROM ABOVE


"An angelic life, spent between ascending in prayer to fetch blessings from above, and descending to scatter them among men."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


A HOLY LIFE IS A VOICE


"A holy life is a voice; it speaks when the tongue is silent, and is either a constant attraction or a perpetual reproof." 


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


TRUE PRAYER


"True prayer never comes weeping home: I am sure that I shall get either what I ask, or what I ought to have asked."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


HIS PLEASURE DONE IN THEE


"Let thy great joy and comfort evermore be, to have His pleasure done in thee, though in pains, sickness, persecutions, oppressions, or inward griefs and pressures of heart, coldness or barrenness of mind, darkening of thy will and senses, or any temptations spiritual or bodily."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


FAVOR AND PEACE WITH GOD


"If thou wouldst find much favor and peace with God and man, be very low in thine own eyes. Forgive thyself little and others much. 


GOD'S CHOICE ACQUANTANCES


"God's choice acquaintances are humble men."


- Robert Leighton (1611–1684) Scottish Prelate and Scholar, Church Minister


ME COMPARE THEMSELVES WITH MEN


 Men compare themselves with men, and readily with the worst, and flatter themselves with that comparative betterness. This is not the way to see spots, to look into the muddy streams of profane men's lives; but look into the clear fountain of the Word, and there we may both discern and wash them; and consider the infinite holiness of God, and this will humble us to the dust."




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How Can I Be Saved?


You’ve probably seen John 3:16 posted somewhere on a sign, written on a freeway overpass, at a concert, at a sporting event, or even read to you as a little child. This verse is a simple one. There are 20 monosyllables (single words) in the verse. The Gospel is meant to be simple for everyone!


Be sure of your Salvation. Right now, and pray this simple prayer with a sincere heart...
“Lord, forgive me for my sins. I confess that I am a sinner. Come into my heart and make me the person you created me to be. I receive your gift of pardon through Jesus dying for me on the cross to save me. – Amen”


It was once determined in a court of law that a pardon is only a pardon when it is accepted. There is a true story about a man that refused his pardon. A judge ruled that a pardon is only a pardon when it is accepted. When you prayed that prayer and accepted God’s pardon for your sins, you became a new creation in Christ. 


The Bible teaches that you are saved by faith through Jesus. Grow in the Grace that was just given to you, seek God in His word (The Bible) and go out tell somebody! 

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